Automatically translated.View original post

Great-grandfather, Buddha Powder Texture, Artificial Null Temple, Chumphon, 1962

This set, the Great-Grandfather Buddha Powder, the Null Artificial Temple, Chumphon, 1962, is another model that Southern collectors are interested in because of its obvious origin, large ceremony, and very magical mass.

This set of monks was built at the Nuluthanaparam Temple by the then abbot, the Buddhist teacher Voropkara (Mahaready Thamma Palo), intended to bring about the restoration of Senasana within the temple, ready to perform the ceremony of summoning the prestige of his great-grandfather Mathasat as a prestige.

The main highlight is that this model was built in 1962, which is the same time as the Elephant Temple line of Master Tim Thumthro of the Elephant Temple, so it is often classified as the same modern "monk."

Print appearance and format

The Buddha print of Nun Temple is unique from other temples:

â€Ē His great-grandfather meditated.

â€Ē The base is a big snake instead of a two-story lotus.

â€Ē The palm of the earth is symbolic.

â€Ē They are both upper- and lower- print, and there are different types of sub-molds, making them different in detail.

â€Ē Off-white, gray or black-gray tone texture. The skin is quite fluffy, because the meat mix is done in an accelerated ceremony.

Important mass

The mass is considered very intense, especially bringing powder from the broken temple of Bang Khun Prom Temple (broken in 1957) to grind a lot of mixes together with

â€Ē Wan 108

â€Ē Pollen 108

â€Ē Pathamang Powder / T.J. / Mahua

â€Ē 25 Buddha Powder

â€Ē Minerals and magic powders

â€Ē Bodhi Lanka leaves from Nakhon Si Thammarat.

â€Ē 108 temples of candles (plugs under several bases)

The coronation.

Three days and three nights on December 1-3, 1962 (starting Saturday 5), there were several Southern pundits, such as Sai Phatthalung, Chumphon, Songkhla, Nakhon Si Thammarat, and Chumphat.

Today, the Ngulu Temple has become an abandoned temple, making this 1962 monk the first and only version of the Ngulu Temple line with a clear building history and ceremony.

The maestro who attended the coronation of his great-grandfather, Buddha Powder Texture, Null Artificial Temple, Chumphon, 1962 (3 days and 3 nights ceremony), according to the collection records, is as follows:

1. Master Spin. Temple of Red Horn - There is a record that the ceremonial line indicates that his great-grandfather was seated.

2. Luang Pha Lek Temple, Napa Temple

3. Master Wan, Pak Phatun Temple

4. Reverend Father Rung, Kokkiri Temple

5. Phra Dharma Rays Temple of Heaven

6. Luang Pha Nam, Three Pond Temple

7. Luang Boon survived the temple.

8. Luang Phanom Phanom Temple

9. Reverend Father Sab Temple Nervous Vision

10. Reverend Father Klai Temple of Sukhok Vision

11. Reverend Phra Chong Temple

12. Luang Mai (Gomin) Bang Mak Temple

13. Reverend Father Luk, some bridges temples

14. The teacher developed the mission, the temple of relics.

15. The Master is Auspicious. Nuan Praditanabharam Temple

# Popular amulet # Amulet in Thailand

4/4 Edited to

... Read moreāļ›āļĢāļ°āļŠāļšāļāļēāļĢāļ“āđŒāđƒāļ™āļāļēāļĢāļŠāļ°āļŠāļĄāļžāļĢāļ°āļŦāļĨāļ§āļ‡āļ›āļđāđˆāļ—āļ§āļ”āđ€āļ™āļ·āđ‰āļ­āļœāļ‡āļžāļļāļ—āļ˜āļ„āļļāļ“āļˆāļēāļāļ§āļąāļ”āļ™āļ§āļĨāļ›āļĢāļ°āļ”āļīāļĐāļāđŒāļ›āļĩ 2505 āļ—āļģāđƒāļŦāđ‰āļœāļĄāđ€āļŦāđ‡āļ™āļ„āļ§āļēāļĄāļžāļīāđ€āļĻāļĐāđƒāļ™āļŦāļĨāļēāļĒāļˆāļļāļ”āļ—āļĩāđˆāđ€āļŦāļ™āļ·āļ­āļāļ§āđˆāļēāļžāļĢāļ°āđ€āļ„āļĢāļ·āđˆāļ­āļ‡āļĢāļļāđˆāļ™āļ­āļ·āđˆāļ™āđ† āđ‚āļ”āļĒāđ€āļ‰āļžāļēāļ°āđ€āļĢāļ·āđˆāļ­āļ‡āļĄāļ§āļĨāļŠāļēāļĢāđāļĨāļ°āļžāļīāļ˜āļĩāļ›āļĨāļļāļāđ€āļŠāļāđƒāļŦāļāđˆāļ—āļĩāđˆāļ—āļģāđƒāļŦāđ‰āļžāļĢāļ°āļŠāļļāļ”āļ™āļĩāđ‰āļĄāļĩāļžāļĨāļąāļ‡āļ­āļąāļ™āđ€āļ‚āđ‰āļĄāļ‚āļĨāļąāļ‡āļĄāļēāļ āļŠāļīāđˆāļ‡āļ—āļĩāđˆāļŠāļĢāđ‰āļēāļ‡āļ„āļ§āļēāļĄāļ›āļĢāļ°āļ—āļąāļšāđƒāļˆāļ„āļ·āļ­āļāļēāļĢāļĄāļĩāļœāļ‡āļˆāļēāļāļžāļĢāļ°āļāļĢāļļāđāļ•āļāļ‚āļ­āļ‡āļ§āļąāļ”āļšāļēāļ‡āļ‚āļļāļ™āļžāļĢāļŦāļĄāļĒāļļāļ„ 2500 āļ‹āļķāđˆāļ‡āļ–āļ·āļ­āđ€āļ›āđ‡āļ™āļœāļ‡āļžāļĢāļ°āđ€āļāđˆāļēāđāļāđˆāļŦāļēāļĒāļēāļ āļĄāļĩāļ„āđˆāļēāđāļĨāļ°āļŦāļ§āļ‡āđāļŦāļ™āļĄāļēāļ āļāļēāļĢāļ™āļģāļĄāļēāļ•āļĩāļœāļŠāļĄāļāļąāļšāļ§āđˆāļēāļ™ 108 āđāļĨāļ°āđ€āļāļŠāļĢāļ”āļ­āļāđ„āļĄāđ‰ 108 āļžāļĢāđ‰āļ­āļĄāļœāļ‡āļ›āļ–āļĄāļąāļ‡ āļ­āļīāļ—āļ˜āļīāđ€āļˆ āļĄāļŦāļēāļ­āļļāļ” āđāļĨāļ°āļ™āđ‰āļģāļ•āļēāđ€āļ—āļĩāļĒāļ™ 108 āļ§āļąāļ”āļ™āļąāđ‰āļ™ āļ—āļģāđƒāļŦāđ‰āļžāļĢāļ°āļŦāļĨāļ§āļ‡āļ›āļđāđˆāļ—āļ§āļ”āļŠāļļāļ”āļ™āļĩāđ‰āđ„āļĄāđˆāđƒāļŠāđˆāđāļ„āđˆāđ€āļ„āļĢāļ·āđˆāļ­āļ‡āļĢāļēāļ‡āļ˜āļĢāļĢāļĄāļ”āļē āđāļ•āđˆāđ€āļ•āđ‡āļĄāđ„āļ›āļ”āđ‰āļ§āļĒāļžāļĨāļąāļ‡āļˆāļīāļ•āđāļĨāļ°āđ€āļ•āđ‡āļĄāđ€āļ›āļĩāđˆāļĒāļĄāļ”āđ‰āļ§āļĒāļŠāļīāļĢāļīāļĄāļ‡āļ„āļĨ āļ­āļĩāļāļ—āļąāđ‰āļ‡āļĢāļđāļ›āđāļšāļšāļ‚āļ­āļ‡āļžāļĢāļ°āļ—āļĩāđˆāđāļ•āļāļ•āđˆāļēāļ‡ āđ€āļŠāđˆāļ™ āļāļēāļ™āļ­āļēāļŠāļ™āļ°āļžāļāļēāļ‡āļđāđƒāļŦāļāđˆāđāļ—āļ™āļšāļąāļ§āļŠāļ­āļ‡āļŠāļąāđ‰āļ™ āđāļĨāļ°āļāđˆāļēāļĄāļ·āļ­āļ—āļĩāđˆāļĄāļĩāļĨāļđāļāđāļāđ‰āļ§āļˆāļēāļāļ™āļēāļ„āļžāļīāļ āļž āļāđ‡āđ€āļ›āđ‡āļ™āđ€āļ­āļāļĨāļąāļāļĐāļ“āđŒāļŦāļēāļĒāļēāļāļ—āļĩāđˆāļšāđˆāļ‡āļšāļ­āļāļ–āļķāļ‡āļ„āļ§āļēāļĄāļžāļīāļ–āļĩāļžāļīāļ–āļąāļ™āļ‚āļ­āļ‡āļ§āļąāļ”āļ™āļ§āļĨāļ›āļĢāļ°āļ”āļīāļĐāļāđŒ āđƒāļ™āļāļēāļ™āļ°āļŠāļ°āļŠāļĄ āļœāļĄāļ‚āļ­āđāļ™āļ°āļ™āļģāļ§āđˆāļēāļžāļĢāļ°āļŦāļĨāļ§āļ‡āļ›āļđāđˆāļ—āļ§āļ”āļĢāļļāđˆāļ™āļ™āļĩāđ‰āļĄāļĩāļĻāļąāļāļ”āļīāđŒāļŠāļīāļ—āļ˜āļīāđŒāđāļĨāļ°āđ€āļŦāļĄāļēāļ°āđāļāđˆāļāļēāļĢāļ™āļģāđ„āļ›āļšāļđāļŠāļēāđ€āļžāļ·āđˆāļ­āļ„āļ§āļēāļĄāļ„āļļāđ‰āļĄāļ„āļĢāļ­āļ‡āđāļĨāļ°āđ€āļŠāļĢāļīāļĄāļŠāļīāļĢāļīāļĄāļ‡āļ„āļĨ āđ€āļžāļĢāļēāļ°āđ„āļ”āđ‰āļĢāļąāļšāļāļēāļĢāļ›āļĨāļļāļāđ€āļŠāļāļˆāļēāļāđ€āļāļˆāļīāļ­āļēāļˆāļēāļĢāļĒāđŒāļŠāļ·āđˆāļ­āļ”āļąāļ‡āļ āļēāļ„āđƒāļ•āđ‰āļŦāļĨāļēāļĒāļ—āđˆāļēāļ™ āļ­āļĩāļāļ—āļąāđ‰āļ‡āļĒāļąāļ‡āļĄāļĩāļ›āļĢāļ°āļ§āļąāļ•āļīāļāļēāļĢāļˆāļąāļ”āļžāļīāļ˜āļĩāļ—āļĩāđˆāļ„āļĢāļšāļ–āđ‰āļ§āļ™āļŠāļĄāļšāļđāļĢāļ“āđŒāđāļĨāļ°āļŠāļąāļ”āđ€āļˆāļ™ āļŠāļģāļŦāļĢāļąāļšāļœāļđāđ‰āļ—āļĩāđˆāļŠāļ™āđƒāļˆ āļžāļĢāļ°āļĢāļļāđˆāļ™āļ™āļĩāđ‰āļ™āļ­āļāļˆāļēāļāļĄāļđāļĨāļ„āđˆāļēāļ—āļēāļ‡āļˆāļīāļ•āđƒāļˆāđāļĨāļ°āļ„āļ§āļēāļĄāļĻāļĢāļąāļ—āļ˜āļēāđāļĨāđ‰āļ§ āļĒāļąāļ‡āļ–āļ·āļ­āļ§āđˆāļēāđ€āļ›āđ‡āļ™āļžāļĢāļ°āđ€āļ„āļĢāļ·āđˆāļ­āļ‡āļ—āļĩāđˆāļ™āđˆāļēāļĨāļ‡āļ—āļļāļ™ āđ€āļžāļĢāļēāļ°āļ§āļąāļ”āļ™āļ§āļĨāļ›āļĢāļ°āļ”āļīāļĐāļāđŒāļ™āļ āļēāļĢāļēāļĄāļāļĨāļēāļĒāđ€āļ›āđ‡āļ™āļ§āļąāļ”āļĢāđ‰āļēāļ‡āđāļĨāđ‰āļ§ āļ—āļģāđƒāļŦāđ‰āļžāļĢāļ°āļĢāļļāđˆāļ™āļ›āļĩ 2505 āđ€āļ›āđ‡āļ™āļžāļĢāļ°āļŠāļļāļ”āđāļĢāļāđāļĨāļ°āļŠāļļāļ”āđ€āļ”āļĩāļĒāļ§āļ—āļĩāđˆāļĄāļĩāļ›āļĢāļ°āļ§āļąāļ•āļīāđāļĨāļ°āļžāļīāļ˜āļĩāļ„āļĢāļšāļ–āđ‰āļ§āļ™āļˆāļēāļāļ§āļąāļ”āļ™āļĩāđ‰ āļ–āļ·āļ­āđ€āļ›āđ‡āļ™āļ‚āļ­āļ‡āļŦāļēāļĒāļēāļāļĒāļīāđˆāļ‡āđƒāļ™āļ§āļ‡āļāļēāļĢāļŠāļ°āļŠāļĄāļžāļĢāļ°āđ€āļ„āļĢāļ·āđˆāļ­āļ‡āļŠāļēāļĒāđƒāļ•āđ‰