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🙏ðŸŧ📚Prayer, 📚🙏ðŸŧ chant and meaning.

# Chant # Decree ♩ And meaning chants

The spell of prayer is another popular chapter, the meaning of which is that when the Buddha expresses a natural principle, a kind of truth, or a closed truth, he comes to enlighten the truth of nature that arises by nature, and then uses wisdom to know it.

Beginning with (Introduction) Turning to Tama Young, Paj will be Samuppa Thumma Pathang, Bhanama Se.

(Reception) Itha Bhikkwe Aariasavago Pakha will Samuppataneva Amugang Yoniso Manasikaroti

- The monks, the disciples of this discipline, do it in their hearts.

In a very good way, which deceived it:

Imum Ming Sati Itang Hatti

- When this thing is there, this thing is there.

Imussuppata Itang Uppashati

- Because of the occurrence of this, this happened.

Immong Asati Itang.

- When this has none. This has none.

Imussa Nirotha Itang Niruchati

- Because of the extinction of this thing, this thing went off.

Yathang

- These things are

Avichan will drug Sangra.

- Because there is transcendence as a factor, there are legends.

I will give you the spirit.

- Because it's a factor, it's a soul.

The spirit will be medicine. Nama Rupang

- Because there is a spirit, there is a name.

Nama Rupapaj will medicine.

- Because there's a name as a factor, there's a record.

Palatana Puj will medicine

- Because it's a factor, it's a factor.

I will give you medicine.

- Because there is a factor, there is pity.

Vetanapaj will drug lust.

- Because there is compassion, there is lust.

Lust will drug upatanang

- Because there is lust as a factor, there is preconception.

Upatana Puj will Ya Bhavo

- Because there is a preconceived factor, there is a universe.

Bhawa Puj will medicine the nation.

- Because there is a world, there is a nation.

Shatipaj will be the medicine, the charama, the soka pariteva, every tomanus, Supayasa, Sambhavanti.

- Because there is a nation as a factor, old and dead, Sokapriteva.

So all the upayasas were made whole.

Ewa Metassa, Gewalassa, all the thassamuthayo bowels.

- This is the readiness of all this suffering.

Avicha Yatta Wah Asesavirakanirotha, Sangarotho

- Because the fade went off without leaving.

There is a degree of genealogy.

Nirotha, Niroth's soul.

- Because there is a degree of altitude, there is a degree of spirit.

The spirit of Nirotha Nama Rupa Nirotho

- Because there is a sequence of souls, there is a sequence of names.

Nama Rupa Nirotha.

- Because there's a sequence of names, there's a sequence of names.

Nirotha, Niroth

- Because there's a blackout, there's a blackout.

Sarasanirotha, Vetanirotho.

- Because there is a degree of pity, there is a degree of pity.

Nanirotha, Niroth's lust.

- Because there is a degree of pity, there is a degree of lust.

Nirotha Upatana Nirotho Lust

- Because there is a degree of lust, there is a degree of preconception.

Upatana Nirotha Bhava Nirotho

- Because there is a preconceived degree, there is a degree of the universe.

Bhava Nirotha, Nirotho

- Because there is a global order, there is a national order.

The nation of Nirotha, Chharama, Sokapariteva, every Tomanus, Supayasa, Nirushjanti

- Because there's a national degree.

Sokapriteva, and all the oppressions, and all the upayasas, were extinguished.

Ewame Tassa, Gewalassa, every Tassa Nirotho Hotiti.

- The extinguishment of all this affliction is in this way:

8/3 Edited to

... Read moreāļšāļ—āļ›āļāļīāļˆāļˆāļŠāļĄāļļāļ›āļšāļēāļ— āļŦāļĢāļ·āļ­āļ—āļĩāđˆāļĢāļđāđ‰āļˆāļąāļāļāļąāļ™āđƒāļ™āļ āļēāļĐāļēāļ­āļąāļ‡āļāļĪāļĐāļ§āđˆāļē "Dependent Origination" āļ„āļ·āļ­āļŦāļĨāļąāļāļ„āļģāļŠāļ­āļ™āļŠāļģāļ„āļąāļāđƒāļ™āļžāļĢāļ°āļžāļļāļ—āļ˜āļĻāļēāļŠāļ™āļēāļ—āļĩāđˆāļŠāđˆāļ§āļĒāļ­āļ˜āļīāļšāļēāļĒāļ–āļķāļ‡āļāļēāļĢāđ€āļāļīāļ”āļ‚āļķāđ‰āļ™āļ‚āļ­āļ‡āļŠāļąāļ‡āļŠāļēāļĢāļ§āļąāļāđāļĨāļ°āļ—āļļāļāļ‚āđŒāļ•āđˆāļēāļ‡ āđ† āđ‚āļ”āļĒāļĒāļķāļ”āđ‚āļĒāļ‡āđ€āļŦāļ•āļļāđāļĨāļ°āļ›āļąāļˆāļˆāļąāļĒāļ—āļĩāđˆāļŠāļąāļĄāļžāļąāļ™āļ˜āđŒāļāļąāļ™āļ­āļĒāđˆāļēāļ‡āļ•āđˆāļ­āđ€āļ™āļ·āđˆāļ­āļ‡ āļ‹āļķāđˆāļ‡āļāļēāļĢāļĻāļķāļāļĐāļēāļ„āļ§āļēāļĄāļŦāļĄāļēāļĒāđāļĨāļ°āļšāļ—āļŠāļ§āļ”āļ™āļĩāđ‰āļ—āļģāđƒāļŦāđ‰āđ€āļĢāļēāđ€āļ‚āđ‰āļēāđƒāļˆāļ§āđˆāļēāļ„āļ§āļēāļĄāļ—āļļāļāļ‚āđŒāļŦāļĢāļ·āļ­āļœāļĨāļĨāļąāļžāļ˜āđŒāļ•āđˆāļēāļ‡ āđ† āļ™āļąāđ‰āļ™āđ„āļĄāđˆāđ„āļ”āđ‰āđ€āļāļīāļ”āļ‚āļķāđ‰āļ™āđ€āļžāļĩāļĒāļ‡āļĨāļģāļžāļąāļ‡ āđāļ•āđˆāļĄāļĩāđ€āļŦāļ•āļļāļ›āļąāļˆāļˆāļąāļĒāļ‹āļķāđˆāļ‡āļāļąāļ™āđāļĨāļ°āļāļąāļ™āļŠāđˆāļ‡āļœāļĨāļ•āđˆāļ­āļāļąāļ™āļ•āļēāļĄāļĨāļģāļ”āļąāļš āļˆāļēāļāļ›āļĢāļ°āļŠāļšāļāļēāļĢāļ“āđŒāļŠāđˆāļ§āļ™āļ•āļąāļ§ āđ€āļĄāļ·āđˆāļ­āđ„āļ”āđ‰āđ€āļĢāļĩāļĒāļ™āļĢāļđāđ‰āđāļĨāļ°āļŠāļ§āļ”āļšāļ—āļ›āļāļīāļˆāļˆāļŠāļĄāļļāļ›āļšāļēāļ—āļ­āļĒāđˆāļēāļ‡āļ•āđˆāļ­āđ€āļ™āļ·āđˆāļ­āļ‡ āļžāļšāļ§āđˆāļēāļĄāļąāļ™āļŠāđˆāļ§āļĒāđƒāļŦāđ‰āļˆāļīāļ•āđƒāļˆāļĢāļđāđ‰āļˆāļąāļāļŠāļąāļ‡āđ€āļāļ•āļ„āļ§āļēāļĄāļ„āļīāļ”āđāļĨāļ°āļ„āļ§āļēāļĄāļĢāļđāđ‰āļŠāļķāļāļ—āļĩāđˆāđ€āļāļīāļ”āļ‚āļķāđ‰āļ™āđƒāļ™āđāļ•āđˆāļĨāļ°āļŠāđˆāļ§āļ‡āđ€āļ§āļĨāļē āļ—āļģāđƒāļŦāđ‰āļ•āļĢāļ°āļŦāļ™āļąāļāļ–āļķāļ‡āļ•āđ‰āļ™āļ•āļ­āļ‚āļ­āļ‡āļ„āļ§āļēāļĄāļ—āļļāļāļ‚āđŒ āđāļĨāļ°āđ€āļŦāđ‡āļ™āđ‚āļ­āļāļēāļŠāļ—āļĩāđˆāļˆāļ°āļĨāļ°āđ€āļ§āđ‰āļ™āļŦāļĢāļ·āļ­āļāļģāļˆāļąāļ”āđ€āļŦāļ•āļļāļ—āļĩāđˆāļ—āļģāđƒāļŦāđ‰āđ€āļāļīāļ”āļ—āļļāļāļ‚āđŒāļ™āļąāđ‰āļ™ āđ† āđ„āļ”āđ‰āļ­āļĒāđˆāļēāļ‡āļŠāļąāļ”āđ€āļˆāļ™āļĄāļēāļāļ‚āļķāđ‰āļ™ āļšāļ—āļŠāļ§āļ”āļ™āļĩāđ‰āļĒāļąāļ‡āļŠāđˆāļ§āļĒāđ€āļŠāļĢāļīāļĄāļŠāļĢāđ‰āļēāļ‡āļ›āļąāļāļāļēāđƒāļŦāđ‰āđ€āļāļīāļ”āļ‚āļķāđ‰āļ™āļ āļēāļĒāđƒāļ™āđƒāļˆ āļ—āļģāđƒāļŦāđ‰āļœāļđāđ‰āļ›āļāļīāļšāļąāļ•āļīāļŠāļēāļĄāļēāļĢāļ–āļžāļąāļ’āļ™āļēāļ„āļ§āļēāļĄāđ€āļ‚āđ‰āļēāđƒāļˆāđƒāļ™āļ˜āļĢāļĢāļĄāļ°āļ‚āļąāđ‰āļ™āļĨāļķāļāđ„āļ”āđ‰āđ‚āļ”āļĒāđ„āļĄāđˆāļ•āđ‰āļ­āļ‡āļ­āļēāļĻāļąāļĒāļāļēāļĢāļ•āļĩāļ„āļ§āļēāļĄāđ€āļ­āļ‡āđ€āļžāļĩāļĒāļ‡āļ­āļĒāđˆāļēāļ‡āđ€āļ”āļĩāļĒāļ§ āđ€āļžāļĢāļēāļ°āļšāļ—āļŠāļ§āļ”āđ„āļ”āđ‰āļ­āļ˜āļīāļšāļēāļĒāļ–āļķāļ‡āđ€āļŦāļ•āļļāļœāļĨāļ‚āļ­āļ‡āļāļēāļĢāđ€āļāļīāļ”āđāļĨāļ°āļ”āļąāļšāļ‚āļ­āļ‡āļŠāļīāđˆāļ‡āļ•āđˆāļēāļ‡ āđ† āđƒāļ™āļ˜āļĢāļĢāļĄāļŠāļēāļ•āļīāļ­āļĒāđˆāļēāļ‡āđ€āļ›āđ‡āļ™āļ‚āļąāđ‰āļ™āļ•āļ­āļ™āđāļĨāļ°āļŠāļąāļ”āđ€āļˆāļ™ āļāļēāļĢāļ›āļāļīāļšāļąāļ•āļīāđ€āļžāļĩāļĒāļ‡āđāļ„āđˆāļ—āđˆāļ­āļ‡āļšāļ—āļŠāļ§āļ”āļāđ‡āđ„āļĄāđˆāđ€āļžāļĩāļĒāļ‡āļžāļ­ āļŦāļēāļāđāļ•āđˆāļ„āļ§āļĢāļĻāļķāļāļĐāļēāđāļĨāļ°āļ—āļģāļ„āļ§āļēāļĄāđ€āļ‚āđ‰āļēāđƒāļˆāļ„āļ§āļēāļĄāļŦāļĄāļēāļĒāļ„āļ§āļšāļ„āļđāđˆāļāļąāļ™āđ„āļ› āđ€āļžāļ·āđˆāļ­āđƒāļŦāđ‰āđ€āļŦāđ‡āļ™āļ–āđ‰āļ­āļĒāļ„āļģāđƒāļ™āļšāļ—āļŠāļ§āļ”āđ€āļ›āđ‡āļ™āļŦāļĨāļąāļāļ˜āļĢāļĢāļĄāļ—āļĩāđˆāļ™āļģāđ„āļ›āđƒāļŠāđ‰āļ›āļĢāļąāļšāđ€āļ›āļĨāļĩāđˆāļĒāļ™āļŠāļĩāļ§āļīāļ•āļ›āļĢāļ°āļˆāļģāļ§āļąāļ™ āđ€āļŠāđˆāļ™ āļāļēāļĢāđ„āļĄāđˆāļĒāļķāļ”āļ•āļīāļ”āļāļąāļšāļŠāļīāđˆāļ‡āļ•āđˆāļēāļ‡ āđ† āļāļēāļĢāđ€āļ‚āđ‰āļēāđƒāļˆāļ„āļ§āļēāļĄāđ€āļ›āļĨāļĩāđˆāļĒāļ™āđāļ›āļĨāļ‡ āđāļĨāļ°āļāļēāļĢāļžāļąāļ’āļ™āļēāļˆāļīāļ•āđƒāļˆāđƒāļŦāđ‰āđ€āļ›āđ‡āļ™āļ­āļīāļŠāļĢāļ°āļˆāļēāļāļ—āļļāļāļ‚āđŒ āļ™āļ­āļāļˆāļēāļāļ™āļĩāđ‰ āļŦāļĨāļąāļāļ›āļāļīāļˆāļˆāļŠāļĄāļļāļ›āļšāļēāļ—āļĒāļąāļ‡āđ€āļ›āđ‡āļ™āļāļļāļāđāļˆāļŠāļģāļ„āļąāļāđƒāļ™āļāļēāļĢāļ—āļģāļ„āļ§āļēāļĄāđ€āļ‚āđ‰āļēāđƒāļˆāđ€āļĢāļ·āđˆāļ­āļ‡āļ‚āļ­āļ‡āļāļĢāļĢāļĄāđāļĨāļ°āļœāļĨāļāļĢāļĢāļĄ āļŠāđˆāļ§āļĒāđƒāļŦāđ‰āđ€āļĢāļēāļĄāļ­āļ‡āđ€āļŦāđ‡āļ™āļ„āļ§āļēāļĄāļŠāļąāļĄāļžāļąāļ™āļ˜āđŒāļ‚āļ­āļ‡āļāļēāļĢāļāļĢāļ°āļ—āļģāđāļĨāļ°āļœāļĨāļ—āļĩāđˆāļ•āļēāļĄāļĄāļēāļ­āļĒāđˆāļēāļ‡āļĄāļĩāđ€āļŦāļ•āļļāļœāļĨāļĄāļēāļāļ‚āļķāđ‰āļ™ āļ‹āļķāđˆāļ‡āļŠāđˆāļ§āļĒāđƒāļ™āļāļēāļĢāļžāļąāļ’āļ™āļēāļ•āļąāļ§āđ€āļ­āļ‡āđƒāļ™āļ—āļēāļ‡āļ„āļ§āļēāļĄāļ„āļīāļ”āđāļĨāļ°āļāļēāļĢāļ›āļāļīāļšāļąāļ•āļīāļ˜āļĢāļĢāļĄāđ€āļžāļ·āđˆāļ­āļĨāļ”āļĨāļ°āļ„āļ§āļēāļĄāļ—āļļāļāļ‚āđŒāđƒāļ™āļŠāļĩāļ§āļīāļ• āļŠāļļāļ”āļ—āđ‰āļēāļĒ āļāļēāļĢāđāļŠāļĢāđŒāļšāļ—āļŠāļ§āļ”āđāļĨāļ°āļ„āļ§āļēāļĄāļŦāļĄāļēāļĒāļ™āļĩāđ‰āļāļąāļšāļœāļđāđ‰āļ­āļ·āđˆāļ™āļāđ‡āđ€āļ›āđ‡āļ™āļ­āļĩāļāļ§āļīāļ˜āļĩāļŦāļ™āļķāđˆāļ‡āļ—āļĩāđˆāļŠāđˆāļ§āļĒāđƒāļŦāđ‰āļ˜āļĢāļĢāļĄāļ°āļ™āļĩāđ‰āđāļžāļĢāđˆāļŦāļĨāļēāļĒāļĄāļēāļāļ‚āļķāđ‰āļ™ āđāļĨāļ°āđ€āļ›āđ‡āļ™āļāļģāļĨāļąāļ‡āđƒāļˆāđāļāđˆāļœāļđāđ‰āļ—āļĩāđˆāļāļģāļĨāļąāļ‡āđ€āļĢāļīāđˆāļĄāļ•āđ‰āļ™āļĻāļķāļāļĐāļēāđāļĨāļ°āļ›āļāļīāļšāļąāļ•āļīāļ˜āļĢāļĢāļĄāđ€āļžāļ·āđˆāļ­āļāļēāļĢāļŦāļĨāļļāļ”āļžāđ‰āļ™āļˆāļēāļāļ—āļļāļāļ‚āđŒāļ­āļĒāđˆāļēāļ‡āđāļ—āđ‰āļˆāļĢāļīāļ‡