ionone
Vitruvius devotes particular attention to sacred buildings and to their placement both within and beyond the urban walls. The city, in fact, must be protected by a hierarchy of deities, and Jupiter, Juno, and Minerva are assigned the highest areas, from which it is possible to “survey the greater part of the encircling wall.” The rationale of such dispositio is easy to infer: visual dominion is not a mere panoramic criterion but a symbolic principle of delimitation, intended to circumscribe a precise portion of the city — in this case, the entire space enclosed by the fortifications.For sacred buildings, the “appropriate placement of things” thus becomes a functional classification of elevated space. Mars is given a site outside the city, specifically in the campus; Venus receives an area near the harbor; while the other gods are assigned zones consistent with the “requirements of sacrifice.” Vitruvian functionalism, in the case of temples, derives from the use of protective deities, from their capacity to safeguard specific parts of the city from adversity, and from the ritual practices citizens perform in their places of worship. The dispositio is therefore not arbitrary but responds to a logic that intertwines function, cult, and protection.Particularly interesting is the section devoted to theaters, where the criteria of placement are not symbolic but technical: dissonance, circumsonance, resonance, and consonance. The preference for consonant locations — those in which the voice, rising from below, reaches the audience clearly — is directly linked to the geometric configuration of the theater and thus to the dispositio of form. The ad triangulum plan provided the proportional scheme of the Latin theater; the Greek theater, by contrast, was founded on three squares, inscribed within a duodecimal geometry that allowed an alternative distribution of elements, in accordance with the different nature of the events performed. In this way, Vitruvian dispositio reveals its dual nature: symbolic and cultic for temples, technical and geometric for theaters. In both cases, however, it remains an ordering principle that connects function, form, and use, inscribing architecture within a coherent system of relations among space, ritual, and perception ...
Design of New Words
The Ideal Vitruvian Schemes
Filippo Lo Presti 1989
https://www.ionone.com/dnw.htm










































































































