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125 Years Great Golden Urn of the 5th Reign, or "Secondary Golden Urn

125 years of the Great Golden Urn of King Rama V

Or "Phra Kot Thong Rong Song" /ViangPing Massage by Namarli マ ️ーシเวียงพิงค์นวดเพื่อสุขภาพ

King Rama V graciously bestowed royal approval

To His Royal Highness Prince Prabpraphak

(former name Mom Chao Khajorn Malakul)

Built in 1900

The Book of Legends of the Royal Urn and the Coffins of Nobles

It is called "Phra Kot Thong Rong Song"

and said that it was used in place of the small golden urn

Time to gold plate it

To avoid having to re-wrap and re-shrink each time

But it is considered to be of equal status to the great golden urn of King Rama I.

The construction of the royal urn "Rong Song"

(For temporary royal cremation)

It was a royal initiative of King Rama IV.

During the royal funeral of King Rama III

At that time, His Majesty graciously bestowed upon https://vt.tiktok.com/ZSyprgMTB/

His Royal Highness Prince Deveswara Vacharin

Build a small golden urn with a crown-shaped top.

It looks like a large golden urn but is temporarily covered in gold.

For the royal funeral procession

Instead of the large golden urn which the officials had to remove and "dress"

To clean and polish jewelry

Such as diamond flowers to make it shiny and not dull.

Before the Royal Crematorium

Which was probably made at the same time as

The removal of the royal urn

Until the decoration of the large golden urn is completed

Then slowly remove the small golden urn.

Assembling the large golden urn to hold the royal remains as before

After the royal funeral rites were completed, the gold was removed.

The golden urn that was wrapped around it came out.

Frequent gold plating and peeling can be difficult.

And it was quite a waste. King Rama V therefore

His Majesty graciously ordered the construction of a large golden urn.

Another one, later called the Great Golden Urn of King Rama V.

To be used as a golden urn "under the head"

Instead of the large golden urn when invited to marry

Before leaving the royal crematorium, after the ceremony was completed, it was brought to be kept.

Continue using without dismantling the gold again.

However, Her Royal Highness Princess

Prince Narisara Nuvadtivongse did not agree.

With the name Phra Kot Thong Rong Song

And the purpose of its creation is as follows:

“The royal urn should not be called just one thing.

Both should be called "Big Gold"

Because in reality they are equal in status, if we call them the second pair of leaves.

The corpse, which was held in a low urn, was considered to be of low status.

For example, His Royal Highness Prince Chakrapong, etc.

Another casket, such as the small golden casket, was also made.

Like the royal urn, it is also called Thong Noi.

Both are the same. The main thing is that the urn is placed underneath.

It was made to be used like the large golden urn.

That is, at the time of the funeral procession of two high-ranking royal persons.

Two of them together, such as at the funeral of His Royal Highness Prince

Sudarat and His Royal Highness Prince Chakrabandhu

Be an example”

In the reign of King Rama IX, the use of the large golden urn of King Rama V was discovered.

Many times, as far as can be clearly identified, include:

-Her Royal Highness Princess Sri Savarindira, the Queen Mother

-His Holiness the Supreme Patriarch, Prince Vajirananavarorasa

Royal preceptor in the reign of King Rama IX

-Her Majesty Queen Rambhai Barni, Queen of King Rama VII

-Her Royal Highness Princess Srinagarindra

-Her Royal Highness Princess Bejaratana Rajasuda Siri Sobhaphannawadi

Image and information source

facebook: Art History Classroom

Facebook: Pikunbansala

Facebook: Aksorn Pichai

Or "The Golden Casket"

King Rama V graciously bestowed royal approval

To His Royal Highness Prince Prabpraphak

(former name Mom Chao Khajorn Malakul)

Built in 1900

The Book of Legends of the Royal Urn and the Coffins of Nobles

It is called "Phra Kot Thong Rong Song"

and said that it was used in place of the small golden urn

Time to gold plate it

To avoid having to re-wrap and re-shrink each time

But it is considered to be of equal status to the great golden urn of King Rama I.

The construction of the royal urn "Rong Song"

(For temporary royal cremation)

It was a royal initiative of King Rama IV.

During the royal funeral of King Rama III

At that time, His Majesty graciously bestowed

His Royal Highness Prince Deveswara Vacharin

Build a small golden urn with a crown-shaped top.

It looks like a large golden urn but is temporarily covered in gold.

For the royal funeral procession

Instead of the large golden urn which the officials had to remove and "dress"

To clean and polish jewelry

Such as diamond flowers to make it shiny and not dull.

Before the Royal Crematorium

Which was probably made at the same time as

The removal of the royal urn

Until the decoration of the large golden urn is completed

Then slowly remove the small golden urn.

Assembling the large golden urn to hold the royal remains as before

After the royal funeral rites were completed, the gold was removed.

The golden urn that was wrapped around it came out.

Frequent gold plating and peeling can be difficult.

And it was quite a waste. King Rama V therefore

His Majesty graciously ordered the construction of a large golden urn.

Another one, later called the Great Golden Urn of King Rama V.

To be used as a golden urn "under the head"

Instead of the large golden urn when invited to marry

Before leaving the royal crematorium, after the ceremony was completed, it was brought to be kept.

Continue using without dismantling the gold again.

However, Her Royal Highness Princess

Prince Narisara Nuvadtivongse did not agree.

With the name Phra Kot Thong Rong Song

And the purpose of its creation is as follows:

“The royal urn should not be called just one thing.

Both should be called "Big Gold"

Because in reality they are equal in status, if we call them the second pair of leaves.

The corpse, which was held in a low urn, was considered to be of low status.

For example, His Royal Highness Prince Chakrapong, etc.

Another casket, such as the small golden casket, was also made.

Like the royal urn, it is also called Thong Noi.

Both are the same. The main thing is that the urn is placed underneath.

It was made to be used like the large golden urn.

That is, at the time of the funeral procession of two high-ranking royal persons.

Two of them together, such as at the funeral of His Royal Highness Prince

Sudarat and His Royal Highness Prince Chakrabandhu

Be an example”

In the reign of King Rama IX, the use of the large golden urn of King Rama V was discovered.

Many times, as far as can be clearly identified, include:

-Her Royal Highness Princess Sri Savarindira, the Queen Mother

-His Holiness the Supreme Patriarch, Prince Vajirananavarorasa

Royal preceptor in the reign of King Rama IX

-Her Majesty Queen Rambhai Barni, Queen of King Rama VII

-Her Royal Highness Princess Srinagarindra

-Her Royal Highness Princess Bejaratana Rajasuda Siri Sobhaphannawadi

Image and information source

facebook: Art History Classroom

Facebook: Pikunbansala

Facebook: Aksorn Pichai

🙏🙏🙏Cr.Thank you for the good information from FB Thai classic.

#Trend #1 today #Jasmine is beautiful and can be created #Jasmine takes you to eat and travel with us @Jasmine travels to the North @ViangPing massage by Namarli @Beautiful, firm and young style Marli @Jasmine takes you to eat and travel with us

2025/11/11 Edited to

... Read moreพระโกศทองใหญ่รัชกาลที่ ๕ หรือที่เรียกว่า "พระโกศทองรองทรง" มีบทบาทสำคัญทางประวัติศาสตร์ไทย โดยเกิดขึ้นจากพระราชดำริของรัชกาลที่ ๔ ที่ทรงเห็นถึงความยุ่งยากในพิธีกรรมเกี่ยวกับพระบรมศพ โดยเฉพาะในช่วงงานพระบรมศพรัชกาลที่ ๓ ซึ่งจำเป็นต้องใช้พระโกศทองน้อยซึ่งหุ้มทองคำแบบชั่วคราว เพื่อประกอบพระลองทรงพระบรมศพแทนพระโกศทองใหญ่ขณะเจ้าพนักงานต้องนำออกไปทำความสะอาดและแต่งเครื่องประดับให้เงางามก่อนออกพระเมรุมาศ ข้อจำกัดของการใช้พระโกศทองน้อยคือการต้องหุ้มทองเข้าและรื้อออกบ่อยครั้ง ซึ่งลำบากและสิ้นเปลืองทรัพยากรมาก รัชกาลที่ ๕ จึงได้ทรงพระกรุณาโปรดเกล้าฯ ให้สร้างพระโกศทองใหญ่ขึ้นอีกองค์หนึ่ง (พระโกศทองใหญ่รัชกาลที่ ๕) เพื่อใช้แทนพระโกศทองใหญ่เมื่อเวลาที่จะต้องนำไป "แต่ง" ก่อนออกพระเมรุมาศ ทำให้งานพิธีสะดวกและรวดเร็วมากยิ่งขึ้น โดยไม่ต้องรื้อทองบ่อยๆ แต่อย่างไรก็ตาม ความเห็นของสมเด็จพระเจ้าบรมวงศ์เธอ เจ้าฟ้ากรมพระยานริศรานุวัดติวงศ์ ชี้ให้เห็นว่า "พระโกศรองทรง" ควรจะเรียกว่าพระโกศทองใหญ่เหมือนกันทั้งสองใบ เพื่อให้ศักดิ์ของพระโกศทองทั้งสององค์เท่าเทียมกัน ไม่ทำให้ศักดิ์ของพระศพต่ำลง จากบันทึกการใช้งานในรัชกาลที่ ๙ พระโกศทองใหญ่รัชกาลที่ ๕ ได้ใช้ในงานพระบรมศพของเจ้านายชั้นสูงหลายพระองค์ เช่น สมเด็จพระศรีสวรินทิราบรมราชเทวี, สมเด็จพระสังฆราชเจ้า กรมหลวงวชิรญาณวงศ์, สมเด็จพระนางเจ้ารำไพพรรณี และสมเด็จพระศรีนครินทราบรมราชชนนี รวมทั้งสมเด็จพระเจ้าภคินีเธอ เจ้าฟ้าเพชรรัตนราชสุดา สิริโสภาพัณณวดี พระโกศทองรองทรงจึงไม่เพียงแต่เป็นวัตถุศิลป์ที่บ่งบอกถึงประวัติศาสตร์ราชพิธี ความพิถีพิถันและความใส่ใจในรายละเอียดของราชการไทยสมัยก่อน แต่ยังสะท้อนถึงการประสานระหว่างพื้นฐานประวัติศาสตร์และการใช้งานจริงของพระราชพิธีที่ซับซ้อนและเปี่ยมด้วยความหมายทางวัฒนธรรมอย่างลึกซึ้งอีกด้วย สำหรับผู้ที่สนใจศึกษาเกี่ยวกับประวัติศาสตร์ศิลป์และราชพิธีไทย สามารถเข้าชมแหล่งที่มาของภาพและข้อมูลเพิ่มเติมได้จากเฟซบุ๊ก ห้องเรียนประวัติศาสตร์ศิลป์, พิกุลบรรณศาลา และ Aksorn Pichai ที่ได้รวบรวมข้อมูลที่ลึกซึ้งเกี่ยวกับพระโกศทองรองทรงนี้ สืบสานความรู้และความภูมิใจในมรดกทางวัฒนธรรมของชาติไทยอย่างแท้จริง

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