Worldly Lies Vs Biblical Truth- Same Sex Love
This series covers what the world says about same-sex love versus what the Bible actually says — rooted in the original Hebrew and Greek text, not opinion. Each slide breaks down the language Scripture uses so you can see for yourself what God’s Word truly says on this topic. Whether you agree or disagree, the goal is simple: truth straight from the text. Take your time reading through each slide. DM me with questions or leave questions in comments. 🙃
Hebrew & Greek words referenced throughout these slides:
אַהֲבָה (Ahavah) — Covenantal, sacrificial love rooted in God’s design
תּוֹעֵבָה (To’evah) — Moral detestability; used for serious moral violations, not ceremonial ones
ἀγάπη (Agápē) — Selfless, God-defined love that rejoices in truth
φύσις (Physis) — Nature; referring to God’s created order
ἀρσενοκοῖται (Arsenokoítai) — Male same-sex intercourse; coined directly from the Greek translation of Leviticus 18:22
ἀσχημοσύνην (Aschēmosynēn) — Shameless, indecent acts
σάρξ (Sarx) — The sinful flesh nature inherited through the Fall
μετάνοια (Metanoia) — Repentance; a genuine turning of the mind and life
ἐλευθερία (Eleuthería) — Freedom from sin through Christ
ἄρσεν καὶ θῆλυ (Arsen kai thēly) — Male and female; God’s design affirmed by Jesus in Matthew 19
All definitions are drawn from the original biblical languages — not opinion, not culture. Just the Word.
Diving deeper into this topic, my personal journey in examining the biblical perspective on same-sex love has been both challenging and enlightening. What stood out most was how much meaning is packed into the original Hebrew and Greek words, which often get lost or simplified in common discussions. For instance, the Hebrew word אַהֲבָה (Ahavah) describes a covenantal and sacrificial love, contrasting starkly with the modern phrase "love is love," which sometimes divorces love from any moral or covenantal context. Understanding the Greek term ἀρσενοκοῖται (Arsenokoítai), referring explicitly to male same-sex intercourse and directly linked to Leviticus, clarified for me how biblical texts address specific behaviors rather than abstract feelings or identities. This contrasts with the worldly claim that the Bible never condemns homosexuality as understood today. Similarly, the concept of φύσις (Physis), meaning "nature" or God's created order, highlighted that biblical teaching distinguishes between innate desires and what is aligned with divine design. One personal insight is the distinction between feelings and moral standards. The term σάρξ (Sarx), or "the flesh," recognizes sinful inclinations inherited through the Fall, which does not justify acting contrary to God's will. This helped me see that feelings of same-sex attraction, while real and deeply felt, are understood differently than what Scripture calls righteous or permissible behaviors. Additionally, ἀγάπη (Agápē) love in the Bible "rejoices with the truth," meaning true love does not celebrate every desire but aligns with God's standards and calls for repentance (μετάνοια). This balanced view offers a compassionate yet faithful approach, emphasizing that the church's role is to love people authentically while upholding biblical truth. Finally, reflecting on freedom ἐλευθερία (Eleuthería) afforded through Christ has reshaped my understanding. Freedom is not license to sin but freedom from sin’s bondage, providing hope and transformation rather than mere acceptance. For anyone exploring this topic, it’s crucial to approach Scripture with care, understanding the original language and context rather than relying solely on cultural narratives. This allows a dialogue rooted in truth, love, and respect, as intended by the biblical authors.
