Bubbles, wars, economic, social ruins, we'll be good alone.

# Bubble burst # War"Well, well, truly happy." We must act as a friend. We cannot be good alone.# T-Kachanu formula

[124]... "Blessed are you, O Lord, who have given me a proper righteousness, which shall be for the sake of present happiness, for the sake of future happiness.

The Lord said, Behold, these 4 laws are for good, for the sake of the present happiness to the 4 children. Why is it the Utzaptha 1, Arakksamptha 1, Kalyamitta 1, Prospire 1?

Why is the son of the world, the son of the world, who lives by working in the military, in the civil service, or in the arts? It is diligent and not lazy in the work. It consists of wisdom, a cunning machine.

That work can be provided. Look at the Kathapacha. This is called the Utthaphapta.

Why is it that the children of the world are diligently endured with the strength of their arms, and with the sweat of their souls?

Righteous and righteous, he preserves their sustenance with their droppings, and says in his heart, Why should not the king consume these things? A thief shall not steal, neither shall the fire burn, neither shall the water blow away. An unloved heir shall not steal. Look at this book called Arakksaptha.

Du Karnakkapash, Kalyamitta, why is the son of this world living in any house or settlement? Negotiate, order a conversation with a person in a house or settlement.

that is, the minister, or the son of the priest, the young or the old man, and the chaplain, who is full of faith, and the precepts of Jakha, and the wisdom, and the faith according to him.

With faith, study the canon of the Sampras according to the people with the canon, study the sacras according to the people with the Jakha, study the wisdom of the Sampras according to the people with wisdom, see this karma is called Kalya Mitta.

Why is it that the children of this world know the way of prosperity and the deterioration of wealth, and make a decent living, do not be so offended, thinking that our income must be above our expenditure, and our expenditure must not be above our income? Look at the children of this world, like the weighers or the hands of the weighers, raise the scales, reduce them, or increase them as much. As the children also know the prosperity and deterioration of wealth, and make a decent living, do not be so offended, thinking that our income must be above our expenditure and expenditure. If this son has a small income, but feeds a good life, he will be told that he eats his wealth like a man who chews figs.

The son of a man who earns a lot of money, but lives a hard life, shall be said to have died a miserable death; but because he knows the way of prosperity and the way of wealth.

And make a decent living, not to be so fuming, not to be so offended, thinking that our income must be above our expenditure, and our expenditure must not be above our income. Look at the Khyakkapacha, this is called Prosuta.

This is how 4 degenerates are made by Kharpakpacha. 1 is a connoisseur, 1 is a gambler, 1 is a gambler, 1 is an evil friend, an evil friend, 1 is a great pond, 4 is like a great pond, 4 is an inlet, 4 is an outflow, and a man shall close the inlet, and open the outflow of the pond, and it shall not rain in the seasons. Therefore, the great pond shall hope only for degeneration, and there shall be no prosperity. As such, so is the treasure born by like this, there shall be 4 degenerations, that is a connoisseur of women 1. A liquor 1, a gambler 1, an evil friend, an evil friend 1.

This is how you look at the wealth that you like. There are 4 kinds of prosperity: not a female gangster 1, not a liquor 1, not a gambling gangster 1, having a good friend, a good friend 1, and a good friend 1, and a great pond is like a great pond. There are 4 inlets, 4 outflows, 4 outflows, and the man shall open the inlet, and close the outflow of the pond, and the rain shall fall according to the season.

The great pond is to hope for prosperity alone, without deterioration, so that the wealth born... "# Each world

Ang Athit 23 / 115 / 26

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