Why the sabbath was never only for the Jews

The Sabbath has often been perceived as a day specifically for the Jews; however, various biblical texts provide evidence that its significance extends far beyond that community. Firstly, in Genesis 1-3, it's clear that Adam and Eve, who were not Jewish, experienced the Sabbath as their first full day. This indicates that the Sabbath predates any designation of a Jewish identity. Secondly, Numbers 15:15-16 establishes that the same laws apply to both Israelites and Gentiles, reinforcing the idea that the Sabbath is a universal commandment. Furthermore, Exodus 20:8-11 emphasizes the Sabbath as a day of rest for all, indicating inclusivity in its observance. The promises mentioned in Isaiah 56 further underscore that keeping the Sabbath is not limited to Jews. This chapter speaks of Gentiles who observe the Sabbath receiving blessings and a new identity from God, showing that the practice is welcomed among all nations. Moreover, Jesus Himself highlights the importance of the Sabbath. In Matthew 24:20, He instructs His followers to observe it, a directive valid for both Jews and non-Jews alike during the times of His ministry. In the book of Acts, evidence reveals that the early church maintained Sabbath observance at least 84 times, again including both Jews and Gentiles. There is no record of Sundays being recognized as a day of worship during this early period, reinforcing the Sabbath's enduring relevance. Considering the New Covenant, if the Sabbath were merely for the Jews, one would have to argue that the New Covenant is also exclusively for them. However, scripture teaches us that both Jews and Gentiles are partakers in the new promises, solidifying the Sabbath's significance for all believers. Finally, Isaiah 66:23 assures us that observance of the Sabbath will continue into the New Earth, establishing its eternal relevance as a blessing to all humanity. To dismiss it now is to forfeit participation in that future celebration.