The BOR of Enoch
Bedal 13
The Division of Days
Spring New Years Today
83 And each season shall begin on the fourth day of the week
The Handbook of Established Righteousness
Mankind’s role in all the holy days of Anokeesed are
accomplished through the intervention of agency. They are
undergirded by the sanctity of marriage and are sustained by the
Second Decree of Creation. There is a jubilee (50) of days between
each holy day. Each holy day is a purification day for the whole
year, and the 49 days preceding each day is time for preparation to
formulate the intervention and prepare the elements of righteousness.
So here is the rundown for the intervention of agency for the men and
women for each holy day and what element they are to utilize the
actual instructions for each holy day will follow this list.
Day of the New Year In this ceremony, all of our personal
relationships with God are blessed for the year.
Men intervene to magnify righteousness and the feelings and
meaning of crossing over into Eden in one’s feelings. Their
element is a Beni Blossom spindle (sawtooth sunflower) fire
and oil.
Women intervene to bring the spirit of the love of Anokeesed
to the villages and families. Their element is the bone needles,
making clothing, and wool.
From my experience studying spiritual calendars and ancient holy days, the Anokeesed system offers a deeply symbolic and structured way to connect with divine timing and communal purity. The concept of a jubilee of 50 days between holy days allows for an extended period of reflection and preparation. This resonates with many traditional cultures that emphasize cyclical renewal and purification. What's unique here is the gender-specific roles in the interventions during these sacred times. Men using the Beni Blossom spindle with fire and oil to symbolize righteousness and emotional transformation connects physical actions with spiritual intention. Women employing bone needles, wool, and cloth-making to manifest community love highlights the integration of everyday crafts with spiritual practice, reinforcing the sanctity of marriage and social bonds. The meticulous timing, such as each season beginning on the fourth day of the week and designated purification days, underlines a cosmic order maintained through human agency and ritual. I find this particularly meaningful as it emphasizes personal responsibility in aligning oneself spiritually with natural and divine rhythms. Moreover, the inclusion of an extra day every four years reflects an awareness of astronomical cycles, similar to leap years, ensuring the calendar remains in harmony with the solar year. This attention to detail shows the sophistication of the Anokeesed tradition. For anyone interested in spiritual calendars or ancient religious customs, delving into the details of Anokeesed's holy days provides valuable insight into how human agency and ritual elements intertwine to sustain sacred time and communal harmony.































































