I support the liberation of all people, and it has been shown time and time again that productive liberatory narratives get hijacked and highlighted to support intervention and sanction that only serves the American empire
In my personal experience following Middle Eastern politics, I've noticed a recurring pattern where calls for democracy and liberation are often overshadowed by the strategic interests of powerful nations, especially the U.S. For example, in Iran, while many grassroots movements genuinely demand democratic reform, the narrative pushed by American-backed media often twists these demands to justify interventionist policies that support oppressive regimes like the brutal monarchies and oppressive security forces such as SAVAK. This manipulation isn't limited to Iran but extends across the region, including places like Libya, Jordan, and Saudi Arabia, where dictatorships are sometimes covertly supported to maintain geopolitical influence. The U.S. frequently funds these regimes or armed groups that suppress genuine democratic efforts under the guise of promoting democracy. What I've learned is that it's crucial for activists and observers—notably Americans who engage in discussions about these regions—to maintain a staunchly anti-interventionist stance. This means supporting movements that are authentically grassroots and decolonial in nature instead of those amplified by geopolitical agendas. Failure to do so risks becoming an unwitting tool of imperialism. Moreover, understanding this dynamic helps foster more informed activism. Instead of echoing superficially framed narratives, one can dig deeper into local contexts, support decolonial actors, and advocate for policies that genuinely respect sovereignty and the rights of peoples in these regions. Ultimately, supporting democratic reform must involve opposing all forms of foreign intervention that perpetuate cycles of violence and oppression. From my observations, only by emphasizing anti-imperialist solidarity can real progress be made, ensuring that liberatory narratives are not hijacked but serve the people they originate from.