There's A Reason Why The Talmud Is...
Edom is Idumea:
The Talmud was formalized by Geonim (aka Kohanim/Canaanites in Babylon) in 300AD, centuries after Jesus.
The Israelites were captured by both Edomites and Geonim, we know that because Edom rejoiced when the Israelites were captured.
Geonim/Kohanim collabed with Edom then pointed at Rome to hide the collab. This is despite the leverage they already had in Rome proven by installing Herod, an Edomite, as King of Judea.
70AD was an Edomite/Kohanim inside job.
There's a reason why the Talmud is 80% OCD housekeeping and the rest is commandment breaking Chosenism and supremacy. The 'forced conversion' never happened, and Qos aka Order through Chaos is still the Edomite God, with Baal and Moloch.
Having delved into the historical background of the Talmud and the roles played by the Geonim and Edomites, it’s important to understand how these narratives shape modern perspectives on Jewish law and tradition. From my own research and readings, the formation of the Babylonian Talmud around 300 CE was a pivotal moment for rabbinic Judaism. The Geonim, a scholarly leadership originating from Babylonian Jewry, played a crucial role in systematizing Jewish law by editing the Mishnah and Gemara – components which form the Talmud. The collaboration between the Edomites, descendants of Esau, and Geonic leaders presents a complex political and religious interplay. Edom’s historical alliance with Babylon during the destruction of Jerusalem in 586 BCE and their subsequent influence is often debated. The narrative that Herod, an Edomite appointed by Rome, manipulated Judean governance showcases how external and internal powers influenced Jewish history. The claim that the destruction of Jerusalem in 70 AD was an inside job involving Edomites and Kohanim adds a layer of intrigue, reflecting ongoing tensions about control over Jewish religious authority. From personal study, one can see why some interpret the Talmud’s focus on ritual and law as reflecting an underlying agenda, blending religion with social order or supremacy themes. Yet, it is also a profound legal and ethical corpus that has guided Jewish life for centuries. In modern times, understanding these historical contexts encourages a nuanced view of the Talmud and its socio-political origins, rather than accepting simplified narratives. The influence of qabalah and syncretism with deities like Baal and Moloch, as mentioned, points to the rich and sometimes controversial tapestry of ancient Near Eastern religious practices impacting Jewish thought. Living in a time where historical revisionism and religious identity often intersect, exploring these facts helps one appreciate the breadth of Jewish history, the complexities of power, and the development of religious law. It encourages deeper inquiry into how ancient events resonate today and challenge our understanding of cultural and religious heritage.
