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Which suffering do we suffer the most? We have the most karma about that.

🖤 What are we suffering the most?

We have the most karma about that.

Luang Phutthatto gave the following teachings:

"Karma."..Some cases it yields slowly.

But the result is definitely not wrong.

The fruits of karma have been recorded since we began to commit evil.

How to create such karma.

Exactly. Of course. Slow results.

Karma is terrible.

If you do badly, you should be ashamed of your sins.

And fear the consequences.

Karma doesn't come back when we're happy.

Karma often comes when we accidentally lose consciousness.

When we're not dealing

If never created merit

Difficult to suffer

The grandmaster came back at the same time.

So it's heavy. Some people barely survive.

Some people have to fight the problem of life, goodies.

Some people have to fight the disease endlessly.

Even with the person we accidentally hurt him

Go squeeze him. Go make him suffer.

Even if he's not angry. Forgive me.

However, we must receive the karma we have committed.

Canon 5 should therefore be maintained.

Forgive, let go, reduce attachment, so rush.

Pray, treat the base, should find time to do it.

Don't quote. Don't procrastinate.

Stop losing the habit of vilifying other people.

Stop losing the habit of gossiping, thinking badly, talking to other people.

Stop losing the habit of usurping other people.

Stop losing the habit of cursing parents.

Observe what we suffer the most

We have the most karma about that.

The Catechism: Luang Grandfather, Phuritatto

✍🏻🔮🎴🤲🏻 🤍🪽

- - - - - - - - - - - - - - - - - -

"The giving of dharma is alms, winning all giving."

Bank Vessa [fortune teller, dharma, encouragement]

And an AIA 🅰️🚹🅰️ FA life insurance agent.

Please be fair. 🙏🏻

2025/8/9 Edited to

... Read moreคำว่า "กรรม" หมายถึงการกระทำที่เราทำลงไป ไม่ว่าจะเป็นความดีหรือความชั่ว ซึ่งสิ่งเหล่านี้มีผลย้อนกลับต่อเราทั้งทางตรงและทางอ้อม หลวงปู่มั่น ภูริทัตโตได้เน้นย้ำว่า ผลของกรรมบางครั้งอาจมาในเวลาที่ล่าช้า แต่แน่ชัดว่าจะไม่ผิดคนและไม่ผิดเวลา การมีสติรู้ตัวในทุกการกระทำและความตั้งใจที่ดีจึงเป็นปัจจัยสำคัญในการลดกรรมชั่วและเพิ่มกรรมดี การสร้างบุญบารมีอย่างสม่ำเสมอ เช่น รักษาศีล 5 อภัยผู้อื่น ปล่อยวางความยึดติด และปฏิบัติภาวนา จะช่วยให้จิตใจเป็นสุขและเสริมสร้างความเข้มแข็งในการรับมือกับทุกข์ภัย นอกจากนี้ การละเว้นนิสัยที่ส่งผลเสีย เช่น นินทา เหยียดหยาม หรือการแย่งชิง ยังเป็นหนทางหนึ่งที่จะลดกรรมที่ไม่ดีสร้างผลร้ายในชีวิตได้ ตามหลักธรรมคำสอนของหลวงปู่มั่นนั้น "เราทุกข์เรื่องไหนที่สุด เรามีกรรมเรื่องนั้นมากที่สุด" หมายความว่า ปัญหาและความทุกข์ที่เราประสบในชีวิตมักมีสาเหตุมาจากกรรมที่เราเคยก่อไว้ในอดีต การรับรู้และเข้าใจเรื่องนี้จึงเป็นกุญแจสำคัญในการดูแลใจและปรับเปลี่ยนพฤติกรรมเพื่อชีวิตที่ดีขึ้น ยิ่งไปกว่านั้น การฝึกสติและการรักษาจิตใจให้มีความมั่นคงจะช่วยให้เราไม่เผลอในความประพฤติที่ส่งผลเสียต่อตนเองและผู้อื่น ส่งผลให้กรรมชั่วไม่มากลับมาในรูปแบบที่ทำให้ชีวิตลำบาก การตระหนักถึงความสำคัญของกรรมนี้ไม่เพียงเป็นการปกป้องตนเองจากทุกข์ แต่ยังเป็นการส่งเสริมจิตใจให้สงบและเจริญในทางธรรมอย่างแท้จริง สุดท้ายนี้ การให้ธรรมะเป็นทานก็เป็นอีกหนึ่งทางเลือกสำคัญ ที่ช่วยส่งเสริมความสุขใจและบุญกุศลแก่ตนเองและผู้อื่น คำสอนจากหลวงปู่มั่นและคำแนะนำจากผู้ใหญ่ผู้มีประสบการณ์ในการปฏิบัติธรรมเป็นเครื่องมือที่ทรงคุณค่า สำหรับผู้ที่ต้องการพัฒนาตนและหลุดพ้นจากทุกข์ที่เกิดจากกรรมในชีวิตประจำวัน

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