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Muhammad Sahab, friend of Satan,
to prove his anti-humanity words of Allah, spread this thing among the people, that I am illiterate, these verses are sent by the angel of Allah. But some people knew that Muhammad was from Satan. were friends In this hadith it is said
, Jundab bin Abdullah said, that the women of Quraysh used to say, Satan used to meet Muhammad not Gabriel. And Muhammad had the same influence. Bukhari
-Zild 2 Book 21 Hadith 225
Muhammad's illusion of an angel
Due to being a mental patient, Muhammad used to see only angels, even he used to force his wife Ayesha to see an angel, 'while everyone knew that the messenger was delusional. Still, out of fear, he kept saying yes to yes.
Ayesha said that Rasool used to tell me whenever he wanted, Ayesha look there, Gabriel is saluting you. But I could not see anyone there.
Bukhari-Zild 8 Book 74 Hadith 266 Abu Salma bin Abdur Rahman bin Off asked Abu Hurairah, have you ever seen Rasool talking to Gabriel, or heard his words. So Huraira said that maybe Rasool had such a delusion Has gone . that he is talking to someone” Bukhari – Jild 8 Book 73 Hadith 173
Considering the boy as an angel,
Arab Muslims are homosexual. Many Caliphs were like this (Homosexual). Such a handsome boy must have been living in the neighborhood of Muhammad, whom Muhammad must have considered an angel. Because the mental patient keeps seeing strange things. That's why Muhammad considered a boy as an angel. As in this hadith.
Abu Usman said that when I got the news that Jibrael used to come to meet Rasool. And after Rasool's departure, Umm Salma also talked to him. So when I asked Umm Salma what Jibrael looks like. So Umm Salma said, I swear by Allah, he is a beautiful boy (Dihya).
Bukhari - Volume 4 Book 56 Hadith 827
Abu Usman said that, once Gabriel came to Rasool's house, Umm Salma was also present at that time, suddenly Rasool went out. And Umm Salma started talking to Gabriel, then the Messenger came and said who is this, who allowed him to come inside, Umm Salaam said this is a "Diyat Kalbi" – Jild 6 Book 61 Hadith 503
Muhammad was under the influence of Satan
due to loss of mental balance, slowly Muhammad Sahib came under the control of Satan, and he started narrating the words of Satan in the name of Allah. Because a healthy person does not talk about Jihad, Ayesha said
Rasool But there was an effect of magic. He felt that he was doing some work, but he did not do anything. They thought that Allah was sending them a message. One day Rasool told me that two people came to me, one near me, the other sat near my feet. One said what ails this Muhammad, the other said he is under the influence of the devil "Bukhari-Zild 7 Book 71 Hadith 661 Why did Muhammad marry his son's wife who is Muhammad's daughter-in-law? How did Mohammad marry his son's wife who is daughter-in-law in Mohammad's relationship? In Arabic language لا اله الا اللات Al lat she was one of many pagan idols goddess Arabs they worshiping her The Black Stone is actually a group of small stones
Black
The Black Stone faces the winter sunrise, when the sun is reborn, and symbolizes the birth of Lat, the pagan goddess of fertility. The pagans were celebrating the birth of Al-Lat, as in the week, which is an old pagan habit. Where the idol is circled seven times while the pagan wears an unsewn "roll" like a newborn. Allah is the biggest deceiver. Qur'an Surah 3:54, 8:30, 10:21, 7:99 = It is confirmed that Allah is the Big of deceivers. { What is the name of the creator of Muslim? Allah is not a name, it is a noun! }
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The discussion surrounding the historical accuracy and interpretations of Muhammad's life experiences fuels significant scholarly debate. Sources like the Hadith provide insight into the context of early Islamic society. Many scholars point out that the perception of Muhammad's encounters with supernatural beings can vary widely amongst different cultural and religious lenses. The claim that Satan might disguise himself as light can be found in religious texts that caution believers against misleading appearances. This implies an understanding that deception plays a role in spiritual narratives across various faiths. Furthermore, the historical context surrounding idolatry and pagan practices in pre-Islamic Arabia illustrates a complex landscape in which Muhammad's teachings emerged. Scholars suggest that the introduction of monotheism disrupted long-standing traditions, leading to tensions between differing belief systems. This complexity is also visible in the narratives of worship practices involving the Black Stone and the goddess Al-Lat, as they represent the transitional behaviors of a society undergoing significant spiritual transformation. Understanding these elements adds depth to the discourse on Muhammad's legacy and illuminates the broader challenges faced by early Islamic converts. The examination of source materials, such as the Quran and Hadith, alongside critical historical analysis, informs the ongoing conversations about faith, authority, and the interpretations of truth in religious contexts.
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