Want to prosper, have a lot of wealth, practice verbal qualifications 4 > Khun Dam 10 to be stable, "least miss."

[189] See ye monks, whoso is full of 10 laws is forsaken in hell, as the things which they have forsaken? 10 Why are they?

Look at some monks in this world.

(Department of Education, Rd. 10)

A slaughterer, rough with blood-soaked hands, set in slaughter and beating, without mercy in all living animals. 1

A burglar, taking an object as a device to the gratification of another person, of another person, who is in a house or in a forest that the owner does not give with the mind of a thief. 1

An erotic wrongdoer, an offender in a woman whose mother heals, whose father heals, whose brother heals, whose sisters heal, whose relatives heal, who have husbands, who have the surrounding wrath, most of all, even women who are bound by the garland 1

He is in a council, in a company, in the midst of a relative, in the midst of a sena, or in the midst of a royal family, being brought to witness, saying, Come, a prosperous man, what knowest thou? Say it thus: he that knoweth not, or knoweth, or knoweth, or knoweth not; when he seeth not, or knoweth, or knoweth not a liar, or knoweth not because of his cause, for some cause of others, for some cause of little amis' sake: 1

A sneaky speaker is to listen to this side and go to the other side to destroy this people, or to listen to that side to tell this side, to destroy that people, to incite the people of unity, to divide, or to promote the people of separation, and to like separation, to rejoice, to separate, to enjoy separation, to say only the words that make each other apart 1

Is a speaker of bad words, is to speak abusively, is brave, afflicts others, satirizes others, is close to anger, is not to concentrate 1

It is delirious, it is incorrect, it is untrue, it is untrue, it is unreasonable, it is unjust, it is undisciplined, it is unevidenced, it is unreferenced, it is infinite, it is not useful by the times it should not be 1

It is the desire of others: it is the desire of an object as a device to the property, the pleasure of others, of another person: Why is it that an object is a device to the pleasure of others of another person? It shall be ours as follows: 1

A devilish spirit, having in his evil heart the thought that they should be killed, destroyed, destroyed, perished, or not be: 1

There is a perverse opinion that the alms given have no effect, no confusion, no worship, no fruit of the karma that a person does evil, no world, no world, no mother, no father, no animal, no supatika, no Brahman, who walks by the likes of those who do this world, and the Hereafter to be made clear with great wisdom by himself and teach others according to it, none in this world: 1

Behold, these 10 righteous men are forsaken in hell, as they are forsaken.

Look at the monks, who are full of 10 laws, who are invited to be enshrined in heaven, like the things that are enshrined. Why are the 10 laws?