Automatically translated.View original post

📌✅Do not know too well.

. Do not know too well.

In Buddhism, it is not easy to express the Dharma, and it is not just to say the right thing.

But it fits a person.

Fits the time; and

Fits that place too

Dharma one

One incident.

One person.

The disciple is one teacher.

So it's not common to go with a voiceover without the knowledge of the quirks of those involved and other such contexts.

Only... Phra Samma Sam Buddha has great wisdom.

Be able to know the hospitable and organic nature of the world, who should listen to what level.

Therefore showing the nature

"Anupu Phi"

Is taught in order

Start with eating.

Canon. Heaven.

The penalty of erotic

Until Arista 4

When the listener's mind is ready, it shows an advanced nature.

The Buddha also taught about

5 proverbs

Is to speak right at the right time, to speak the truth, to be polite, to be helpful, and to speak mercifully.

It shows that even true words, if they are not correct, can be useless.

In the Tripitaka there are many parables, such as

â€Ē About "Kulimal."

The Buddha used only the short teaching that

"We have stopped, but you have not stopped."

Causing the cruel thief to become conscious, repent, and ordain to attain righteousness.

â€Ē About "Gisakot."

He did not teach righteousness immediately.

But to find lettuce seeds from a house where no one has ever died.

When she saw the truth of life,

So he understood the impermanence of the world.

These stories show that

Teaching Dharma must know a person.

Knowing as Knowing Karma and Motocross

Know time and know how to be able to compare in this world.

So...

We, you guys.

Before thinking that he understands and then judges others

Should recall that

"The Buddha Samma knows the insanity of the animals of the world more than anyone."

Don't know too well, Buddha.

But should know to train yourself out of passion

6-3-68

Gathered: Knights, Silver House

- - - - - - - - - - - - - -

Reference

â€Ē Tripitaka Angkut: Verbal Proverbs 5

â€Ē Tripitaka: Anupupiktra (Dharma is shown respectively)

â€Ē Recipe

â€Ē Commentary on the subject of Ki Sakot

3/7 Edited to

... Read moreāļāļēāļĢāđ€āļĢāļĩāļĒāļ™āļĢāļđāđ‰āđ€āļĢāļ·āđˆāļ­āļ‡āļ˜āļĢāļĢāļĄāļ°āļˆāļēāļāļžāļĢāļ°āļŠāļąāļĄāļĄāļēāļŠāļąāļĄāļžāļļāļ—āļ˜āđ€āļˆāđ‰āļēāļŠāļ­āļ™āđƒāļŦāđ‰āđ€āļĢāļēāđ€āļ‚āđ‰āļēāđƒāļˆāļ§āđˆāļēāļāļēāļĢāļ–āđˆāļēāļĒāļ—āļ­āļ”āļ˜āļĢāļĢāļĄāļ°āļ™āļąāđ‰āļ™āđ„āļĄāđˆāđƒāļŠāđˆāđāļ„āđˆāļžāļđāļ”āļŠāļīāđˆāļ‡āļ—āļĩāđˆāļ–āļđāļāļ•āđ‰āļ­āļ‡āļ•āļēāļĄāļŦāļĨāļąāļāđ€āļ—āđˆāļēāļ™āļąāđ‰āļ™ āđāļ•āđˆāļĒāļąāļ‡āļ•āđ‰āļ­āļ‡āļ„āļģāļ™āļķāļ‡āļ–āļķāļ‡ "āļˆāļĢāļīāļ•" āļŦāļĢāļ·āļ­āļ­āļąāļ˜āļĒāļēāļĻāļąāļĒāļ‚āļ­āļ‡āļœāļđāđ‰āļŸāļąāļ‡āļ”āđ‰āļ§āļĒ āļ•āļĨāļ­āļ”āļˆāļ™āļŠāļ āļēāļžāđāļ§āļ”āļĨāđ‰āļ­āļĄāđ€āļ§āļĨāļēāļ™āļąāđ‰āļ™āļ—āļĩāđˆāđ€āļŦāļĄāļēāļ°āļŠāļĄāļ•āļēāļĄāļŦāļĨāļąāļāļ­āļ™āļļāļ›āļļāļžāļžāļīāļāļ–āļē āļ‹āļķāđˆāļ‡āđ€āļ›āđ‡āļ™āļāļēāļĢāļŠāļ­āļ™āļ˜āļĢāļĢāļĄāļ°āđ€āļ›āđ‡āļ™āļĨāļģāļ”āļąāļšāļ‚āļąāđ‰āļ™āļ•āļ­āļ™ āļ•āļąāđ‰āļ‡āđāļ•āđˆāđ€āļĢāļ·āđˆāļ­āļ‡āļ‡āđˆāļēāļĒāđ„āļ›āļˆāļ™āļ–āļķāļ‡āđ€āļĢāļ·āđˆāļ­āļ‡āļĒāļēāļ āđ€āļŠāđˆāļ™ āļāļēāļĢāļŠāļ­āļ™āđ€āļĢāļ·āđˆāļ­āļ‡āļ—āļēāļ™ āļĻāļĩāļĨ āļŠāļ§āļĢāļĢāļ„āđŒ āđ‚āļ—āļĐāļ‚āļ­āļ‡āļāļēāļĄ āļˆāļ™āļ–āļķāļ‡āļ­āļĢāļīāļĒāļŠāļąāļˆ 4 āđ€āļĄāļ·āđˆāļ­āļˆāļīāļ•āđƒāļˆāļ‚āļ­āļ‡āļœāļđāđ‰āļŸāļąāļ‡āļžāļĢāđ‰āļ­āļĄ āļāđ‡āļˆāļ°āļŠāļēāļĄāļēāļĢāļ–āđ€āļ‚āđ‰āļēāđƒāļˆāļ˜āļĢāļĢāļĄāļ°āļ‚āļąāđ‰āļ™āļŠāļđāļ‡āđ„āļ”āđ‰āļ­āļĒāđˆāļēāļ‡āļŠāļĄāļšāļđāļĢāļ“āđŒ āļŠāļīāđˆāļ‡āļ™āļĩāđ‰āļŠāļ°āļ—āđ‰āļ­āļ™āļ§āđˆāļēāļāļēāļĢāļ•āļąāļ”āļŠāļīāļ™āļŦāļĢāļ·āļ­āļĢāļđāđ‰āļ”āļĩāđ€āļāļīāļ™āđ„āļ›āđ€āļāļĩāđˆāļĒāļ§āļāļąāļšāļžāļĢāļ°āļ˜āļĢāļĢāļĄāđ‚āļ”āļĒāđ„āļĄāđˆāļĄāļĩāļ„āļ§āļēāļĄāđ€āļ‚āđ‰āļēāđƒāļˆāļĨāļķāļāļ‹āļķāđ‰āļ‡ āļ­āļēāļˆāļŠāđˆāļ‡āļœāļĨāđ€āļŠāļĩāļĒāļĄāļēāļāļāļ§āđˆāļēāļ”āļĩ āđ€āļŦāļĄāļ·āļ­āļ™āļāļąāļšāđ€āļĢāļ·āđˆāļ­āļ‡āļĢāļēāļ§āļ‚āļ­āļ‡āļ­āļ‡āļ„āļļāļĨāļīāļĄāļēāļĨāļ—āļĩāđˆāļžāļĢāļ°āļžāļļāļ—āļ˜āđ€āļˆāđ‰āļēāļ—āļĢāļ‡āđƒāļŠāđ‰āļ„āļģāļŠāļ­āļ™āļ—āļĩāđˆāļŠāļąāđ‰āļ™āđāļ•āđˆāļĄāļĩāļ›āļĢāļ°āļŠāļīāļ—āļ˜āļīāļ āļēāļžāļ—āļģāđƒāļŦāđ‰āđ€āļāļīāļ”āļŠāļ•āļīāđāļĨāļ°āļāļĨāļąāļšāđƒāļˆ āļŦāļĢāļ·āļ­āđ€āļĢāļ·āđˆāļ­āļ‡āļāļĩāļŠāļēāđ‚āļ„āļ•āļĄāļĩāļ—āļĩāđˆāļ—āļĢāļ‡āļ›āļĢāļ°āļĒāļļāļāļ•āđŒāđƒāļŠāđ‰āļ§āļīāļ˜āļĩāļŠāļ­āļ™āļ—āļĩāđˆāđ€āļŦāļĄāļēāļ°āļŠāļĄāļ”āđ‰āļ§āļĒāļāļēāļĢāđƒāļŦāđ‰āļŦāļēāļ‚āđ‰āļēāļ§āļ‚āļ­āļ‡āļ—āļĩāđˆāļšāđ‰āļēāļ™āļ—āļĩāđˆāđ„āļĄāđˆāđ€āļ„āļĒāļĄāļĩāļ„āļ™āļ•āļēāļĒ āļ‹āļķāđˆāļ‡āđ€āļ›āđ‡āļ™āļ§āļīāļ˜āļĩāļŠāļ­āļ™āļ—āļĩāđˆāļŠāđˆāļ§āļĒāđƒāļŦāđ‰āđ€āļ‚āđ‰āļēāđƒāļˆāļ–āļķāļ‡āļ„āļ§āļēāļĄāđ„āļĄāđˆāđ€āļ—āļĩāđˆāļĒāļ‡āļ‚āļ­āļ‡āļŠāļĩāļ§āļīāļ•āļ­āļĒāđˆāļēāļ‡āļĨāļķāļāļ‹āļķāđ‰āļ‡ āļˆāļēāļāļ›āļĢāļ°āļŠāļšāļāļēāļĢāļ“āđŒāļŠāđˆāļ§āļ™āļ•āļąāļ§ āļāļēāļĢāļžāļĒāļēāļĒāļēāļĄāļ•āļąāļ”āļŠāļīāļ™āļœāļđāđ‰āļ­āļ·āđˆāļ™āđƒāļ™āđ€āļĢāļ·āđˆāļ­āļ‡āļ‚āļ­āļ‡āļ˜āļĢāļĢāļĄāļ°āđ‚āļ”āļĒāđ„āļĄāđˆāđ„āļ”āđ‰āđ€āļ‚āđ‰āļēāđƒāļˆāļšāļĢāļīāļšāļ—āļ‚āļ­āļ‡āđāļ•āđˆāļĨāļ°āļ„āļ™āđ€āļ›āđ‡āļ™āđ€āļĢāļ·āđˆāļ­āļ‡āļ—āļĩāđˆāđ„āļĄāđˆāļŠāļĄāļ„āļ§āļĢ āđ€āļžāļĢāļēāļ°āđ€āļĢāļēāļ„āļ™āļ˜āļĢāļĢāļĄāļ”āļēāđ„āļĄāđˆāļ­āļēāļˆāļĢāļđāđ‰āđ„āļ”āđ‰āļ§āđˆāļēāļœāļđāđ‰āđƒāļ”āđ€āļŦāļĄāļēāļ°āļāļąāļšāļ˜āļĢāļĢāļĄāļ°āļĢāļ°āļ”āļąāļšāđ„āļŦāļ™ āđ€āļŦāļĄāļ·āļ­āļ™āļ—āļĩāđˆāļžāļĢāļ°āļŠāļąāļĄāļĄāļēāļŠāļąāļĄāļžāļļāļ—āļ˜āđ€āļˆāđ‰āļēāļ—āļĢāļ‡āļĢāļđāđ‰āļāļ§āđˆāļēāļœāļđāđ‰āđƒāļ”āđ† āļ”āļąāļ‡āļ™āļąāđ‰āļ™ āļ„āļ§āļĢāļŦāļĄāļąāđˆāļ™āļāļķāļāļāļ™āļˆāļīāļ•āđƒāļˆāļ•āļ™āđ€āļ­āļ‡āđƒāļŦāđ‰āļžāđ‰āļ™āļˆāļēāļāļāļīāđ€āļĨāļŠ āđāļĨāļ°āđƒāļŠāđ‰āļ˜āļĢāļĢāļĄāļ°āđƒāļ™āļāļēāļĢāļžāļąāļ’āļ™āļēāļ•āļąāļ§āđ€āļ­āļ‡āļ­āļĒāđˆāļēāļ‡āļĄāļĩāļŠāļ•āļīāđāļĨāļ°āđ€āļĄāļ•āļ•āļē āđ€āļžāļ·āđˆāļ­āđƒāļŦāđ‰āļŠāļĩāļ§āļīāļ•āđāļĨāļ°āļˆāļīāļ•āđƒāļˆāđ€āļĢāļēāļ™āļīāđˆāļ‡āđāļĨāļ°āļŠāļ‡āļšāļ‚āļķāđ‰āļ™āđƒāļ™āļ—āļļāļāļŠāļ–āļēāļ™āļāļēāļĢāļ“āđŒ āļ—āđ‰āļēāļĒāļ—āļĩāđˆāļŠāļļāļ” āļāļēāļĢāđ€āļœāļĒāđāļžāļĢāđˆāļŦāļĢāļ·āļ­āļžāļđāļ”āļ„āļļāļĒāđ€āļĢāļ·āđˆāļ­āļ‡āļ˜āļĢāļĢāļĄāļ°āļ„āļ§āļĢāļ„āļģāļ™āļķāļ‡āļ–āļķāļ‡āđ€āļ§āļĨāļēāđāļĨāļ°āļāļēāļĨāļ°āđ€āļ—āļĻāļ° āđ€āļ›āđ‡āļ™āļāļēāļĢāļāļķāļāļ§āļēāļˆāļēāļŠāļļāļ āļēāļĐāļīāļ• 5 āļ›āļĢāļ°āļāļēāļĢ āđ„āļ”āđ‰āđāļāđˆ āļāļēāļĢāļžāļđāļ”āđƒāļŦāđ‰āļ–āļđāļāđ€āļ§āļĨāļē āļžāļđāļ”āļ„āļ§āļēāļĄāļˆāļĢāļīāļ‡ āļžāļđāļ”āļŠāļļāļ āļēāļž āļžāļđāļ”āđ€āļ›āđ‡āļ™āļ›āļĢāļ°āđ‚āļĒāļŠāļ™āđŒ āđāļĨāļ°āļžāļđāļ”āļ”āđ‰āļ§āļĒāđ€āļĄāļ•āļ•āļē āđ€āļžāļ·āđˆāļ­āđƒāļŦāđ‰āļ˜āļĢāļĢāļĄāļ°āļ™āļąāđ‰āļ™āļŠāļēāļĄāļēāļĢāļ–āļšāļĢāļĢāļĨāļļāļ›āļĢāļ°āđ‚āļĒāļŠāļ™āđŒāļ­āļĒāđˆāļēāļ‡āđāļ—āđ‰āļˆāļĢāļīāļ‡āđāļāđˆāļœāļđāđ‰āļĢāļąāļšāļŸāļąāļ‡āđāļĨāļ°āļŠāļąāļ‡āļ„āļĄāđ‚āļ”āļĒāļĢāļ§āļĄ