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Uncle Monday appears in Southern oral tradition and WPA-era recollections as a conjure worker remembered in Texas and along parts of the Gulf Coast. While detailed archival records about his life are limited, his name survives in folklore as a powerful root doctor operating in the late 1800s after

After the Civil War, the 1866 treaties between the United States and the Cherokee, Choctaw, Chickasaw, Creek (Muscogee), and Seminole Nations granted citizenship to formerly enslaved Africans held within those tribes. These individuals became known as Freedmen, and their names were later recorded i

During the late 1700s through the early 1900s, Hoodoo midwives—often called granny midwives—were central figures in Black communities across the Carolinas, Georgia, Louisiana, Mississippi, and East Texas. Enslaved and later freed Black women carried birthing knowledge shaped by West and Central Afr

Zora Neale Hurston (1891–1960) holds a unique place in Hoodoo history—not only as a writer and anthropologist, but as someone who studied Hoodoo from within the culture, not from a distance. Born in Alabama and raised in Eatonville, Florida, Hurston grew up immersed in Black folk traditions, oral s

Mother Leafy Anderson (c. 1887–1927) was a powerful Hoodoo practitioner, spiritual leader, and founder of the Eternal Life Spiritualist Church in New Orleans. Born in the late 19th century, she rose to prominence at a time when Black communities relied heavily on spiritual workers for healing, prot

Dr. Buzzard, born Stepheney Robinson (c. 1864–1947), was one of the most well-known Hoodoo practitioners of the South Carolina Lowcountry. Operating primarily on St. Helena Island and surrounding Sea Islands, he became renowned as a powerful root doctor whose work centered on protection, justice, a

Aunt Caroline Dye (c. 1836–1918) was one of the most respected Hoodoo practitioners of the late 19th and early 20th centuries. Born into slavery in Tennessee and later living in Arkansas, she became known as a powerful clairvoyant, rootworker, and spiritual advisor whose reputation traveled far bey

Marie Laveau (1801–1881) is one of the most recognized and historically documented spiritual practitioners in the United States. Living in New Orleans during the 19th century, she became known for her spiritual authority, community leadership, and deep knowledge of rootwork, healing traditions, and

Gullah Jack, also known as Jack Pritchard, is one of the earliest documented Hoodoo practitioners in American history. Enslaved in South Carolina in the early 1800s, he was known throughout the Lowcountry for his spiritual authority, knowledge of roots, and ability to work protection and influence.

The earliest Hoodoo practitioners in the U.S. were enslaved Africans who carried spiritual knowledge into bondage and reshaped it under extreme conditions. These practices became what we now call Hoodoo — a system born here, on American soil, out of necessity. Hoodoo addressed what society refus