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Karma of verbally abusive others

In the Buddhist view, "karma" does not refer to the punishment of something sacred, but to the act caused by the intention, and the consequences of that act.

So those who verbally abuse others, whether insulting, insulting, slandering, gossiping, inciting disunity, or lying to damage others, create verbal karma.

What are the verbal words?

The Buddha arranged 4 words that should not be said.

1. Speak falsely

Say something untrue.

Such as

Bullshit.

Forging facts.

Accusing innocent people.

2. Speak sneaky

Speak to people apart

Such as

That era to hate this person

Took the words to forward to quarrel

3. Speak bad words

Speak with anger and aim to hurt.

Such as

Damn.

Blasphemy

Cynical

4. Delirious

Talking nonsense until causing blame

Such as

Release the rumors.

Expand the story until people get it wrong.

---

Instant karma.

Most people often think of karma in the future.

But in reality, part of karma is instantaneous.

When people speak angrily

The mind will be hot.

When speaking with malice,

The mind will be cloudy.

When slanderous.

The mind will be full of paranoia.

Because deep down they know they're doing the wrong thing.

So the first step is

The speaker's own mind has lost its composure.

---

Karma born in a relationship.

Words can break trust.

People who like to gossip

Others will start to be careful.

People who like to lie

Others will start not to be trusted.

People who like to insult

Others will start beating themselves away.

Lastly, speakers may find themselves left with fewer trustworthy people around.

This is an obvious karma in everyday life.

---

The karma of slander.

In Buddhism, innocent slurs are considered heavier karma than ordinary bad speech.

Because there are elements of

Falsehood.

Malevolence

Damage to others

People who are framed may lose.

Reputation

Work duties

Friendship

Life Chances

The more destructive the intent, the heavier the karma.

---

Why do some people always say bad things to others but don't seem to get any results?

Buddhism explains that

Karma does not immediately yield all matters.

Like seeds.

Some seeds germinate in a few days.

Some seeds take years.

Sometimes we only see a moment of a person's life.

Therefore may think that he does not accept karma

But according to karma, the result is when the factors are ready.

---

How to solve verbal karma

Buddhism is not taught to get caught up in guilt.

But teach to fix

If ever hurt anyone with words

Should.

1. Accept guilt

2. Sorry when appropriate

3. Stop the original behavior

4. Practice telling the truth

5. Practice speaking with kindness

6. Create verbal benefits instead

Every time using words of encouragement

Comfort.

Or create unity.

It also creates verbal good karma.

The core.

In the Buddhist view, the karma of someone who verbally abuses others does not have a future effect, but begins from the moment of speaking, because anger, malice, and malevolence will always come to the mind of the speaker first.

Words that hurt others can inflict wounds on other people's hearts, but at the same time also mold the speaker's mind away from the peace, kindness, and trust of the people around him.

For this reason, the Buddha praised "samma verbal," or speech preference, as one of the key elements of a lifestyle that leads to prosperity and peace for themselves and others.

# Dharma

6/22 Edited to

... Read moreจากประสบการณ์ที่ได้เรียนรู้และปฏิบัติธรรมมา การทำร้ายผู้อื่นด้วยวาจาไม่เพียงแต่ส่งผลเสียต่อผู้ถูกกล่าวหาเท่านั้น แต่ยังทำร้ายจิตใจผู้พูดเองอย่างลึกซึ้งด้วย ในหลายครั้งที่เรารู้สึกโกรธหรือไม่พอใจจนพูดจารุนแรงออกมา แม้จะมีเหตุผลจากสถานการณ์ แต่หากพิจารณาโดยละเอียดจะพบว่าใจของเราร้อนรุ่ม ขุ่นมัว และเต็มไปด้วยความทุกข์ จิตใจไม่สงบ ซึ่งเป็นผลกรรมที่เกิดขึ้นทันทีตามที่พระพุทธเจ้าทรงแสดงไว้ นอกจากนั้น การพูดจาร้ายใส่ร้ายผู้อื่นยังทำลายความเชื่อใจและความสัมพันธ์ที่ดีในระยะยาว เพื่อนหรือคนรอบข้างจะเริ่มระวังและลดความใกล้ชิด สุดท้ายผู้พูดอาจรู้สึกโดดเดี่ยว เพราะสูญเสียมิตรภาพที่เคยมี การเข้าใจว่ากรรมทางวาจามีผลทันทีและในอนาคต ช่วยให้เราสะท้อนพฤติกรรมตนเองและหันมาปรับเปลี่ยนที่วาจา การฝึกพูดความจริงด้วยเมตตาและช่วยสร้างประโยชน์ด้วยคำพูด ไม่เพียงแต่จะเยียวยาจิตใจของตัวเอง แต่ยังส่งผลดีต่อสังคมรอบข้าง การยอมรับความผิดและขอโทษเป็นขั้นตอนสำคัญ หากเคยทำร้ายใครด้วยวาจา สิ่งนี้ช่วยปลดปล่อยความรู้สึกผิดและเปิดโอกาสในการฟื้นฟูความสัมพันธ์ได้ โดยสรุป การรู้จักใช้ "สัมมาวาจา" คือการพูดทั้งถูกต้องและมีเมตตา เป็นหนทางหนึ่งที่จะนำพาใจของเราและผู้คนรอบข้างไปสู่ความสงบสุขและความเจริญอย่างแท้จริง

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