Infinity Gallery Disciple Of Luang Pu Thuat
The image in the video clip is a statue of King Naresuan the Great, or Somdet Phra Sanphet II. He was the 18th monarch of the Ayutthaya Kingdom, Thailand, and the second monarch of the Sukhothai Dynasty. He was the King of the Ayutthaya Kingdom from 1590 CE and the ruler of Lanna from 1602 CE until his death in 1605 CE. He is famous for the event where he liberated Ayutthaya from being a vassal state of the Toungoo Kingdom. During his reign, he waged several wars with Burma. The Thai and Burmese kingdoms alternately won and lost. The Thai-Burmese war ended when King Naresuan defeated the Burmese, forcing them to surrender and signing a peace treaty stating that they would never fight again. After that, Thailand and Burma, who share a history of religion and similar ways of life, turned to trade instead of war. They began visiting each other, respecting each other, and honoring each other from that point on the two countries began visiting each other, honoring and respecting each other.
And he was honored as a king who was important in restoring the independence of the Thai nation. An important event was his elephant duel with the Maha Uparaja of Burma at Nong Sarai Subdistrict, Suphan Buri Province, and he brought victory back to Thailand, which was well-known to people all over the world.
Brief royal history of King Naresuan the Great, or Somdet Phra Sanphet II.
Birth date: 1555 B.E.; 917 C.E.
Chan Palace, Phitsanulok Province, Sukhothai Kingdom, Thailand
Died: April 25, 1605
(Aged 49 years)
Monday, 8th day of the waxing moon in the 6th lunar month (Visakha), 967 B.E. in the Lanna Kingdom, Thailand. Dynasty: Sukhothai reigned 29 July 1590 - 25 April 1605
(14 years, 8 months, 27 days)
Year of the Snake, 2148 B.E.
Previous monarchs: King Maha Thammarachathirat, King Ekathotsarot
The Crown Prince: His Majesty King Ekathotsarot, the Crown Prince of Siam
Reigned: 1571 - 1 July 1590
Appointed by: His Majesty King Maha Thammarachathirat
Previous: His Majesty King Mahintharathirat
Next: King Ekathotsarot
Father: King Maha Thammarachathirat
Mother: Princess Wisutthikasatri
Elder Sister: Princess Suphankanlaya
His Royal Highness: Prince Ekathotsarot
Ayutthaya, or the Ayutthaya Kingdom, was a kingdom of the Thai people, or Siam (its former name), located in central Thailand in the Chao Phraya River basin. From 1350 to 1767, Ayutthaya was the center of power in Asia. The capital of the kingdom also enjoyed strong trade relations with many nations around the world, making it a trading hub where many countries visited to sell and exchange goods. These included Myanmar, Vietnam, Burma, Cambodia, Laos, China, India, Malaysia, Japan, Persia, as well as Western nations such as Portugal, Spain, and the Netherlands (Dutch) in 1599. England, France, and Germany also contributed to the kingdom's prosperity and liberation, contributing to Thailand's wealth and expansion. The vassal states reached the lower territories of China, Yunnan Province, Shan State of Burma, the kingdom Lanna Kingdom, Lan Xang Kingdom, ancient Khmer Empire, Vietnam, all of Cambodia, and Thailand were the rulers of the Malay Peninsula, controlling the shipping routes in the entire Malay Peninsula.
And in the past, Thailand was the occupant of all the coastal areas on the eastern coast.
These include Sihanoukville, Kampong Cham, Koh Kong and Kep, with a 443-kilometer coastline connecting them from the Gulf of Thailand. In the past, Cambodia had never had a land border. However, after France invaded the Indochinese Peninsula with military force, France began invading Thailand by land and water, using Cambodia as a tool in their game of seizing territory.
Thailand rose up, both by inciting and provoking the Cambodian people to hate the Thai people and wanted to seize Thai territory on the coast as a resting place, connecting to their own shipping routes and the colonialists who had invaded and occupied it as a colony.
France has created a lie in history that the world has been told to slander and attack Thailand in particular. Until other people looked at Thailand in a negative light, with a habit of backstabbing and playing tricks on Thailand when it was not paying attention, leading the army to invade and occupy Thai land until it was successful as France wished. This caused Thailand to lose 443 kilometers of coastal territory in the east, from Trat and Chanthaburi provinces, to France, which is now Cambodia.
The evils of the colonialists did not end there, because what the colonialists had their sights set on was Thailand. In the past, the Thai land was a land of war and fighting, and peace was never found in Western nations.
When traveling to Thailand, where the battlefield is located, surrounded by valuable civilizations and abundant natural resources, the French, with their nature, like to invade and are only instilled with war. They are so accustomed to grabbing things that are not theirs that they become a habit, and they have difficulty thinking about owning them, wanting to seize the land of Thailand. That's why the ancients warned Thai people, "Don't trust the blonde foreigners." There was World War I, followed by World War II. If there are still groups of people with bad natures who only think about wanting to have and take what belongs to others, it won't be long before World War III will definitely happen.
Buddhist culture in Thailand, Buddhist way of life, Buddhist culture, etiquette, health care, rituals on important Buddhist days in Thailand.
Buddhist culture is the art of coexistence. Humans are social animals, living in groups, tribes, and nations, constantly interconnected through body, speech, and mind. If relationships cannot be managed to maintain harmony, peaceful coexistence cannot occur. Although everyone has flaws, if we understand the principles and art of coexistence and practice them, we can live together happily, lovingly, harmoniously, and harmoniously, without conflict or hostility. This results in a peaceful, unclouded mind, enabling us to maintain a constant state of peace.
The Lord Buddha taught the principles of living together as follows:
1. Principles of living together (Saraniyadhamma) Metta-kaya-karma: Helping others in their group's affairs with willingness, respecting each other, smiling and cheerful, not taking advantage of others, showing polite behavior and respecting each other both in public and in private.
2. Mettavacikamma: Help inform about beneficial things, teach, advise, warn with good intentions, greet and inquire about the well-being and suffering of animals and things around us, both living and non-living.
3. Metta Manokarma: Set your mind on good intentions, think of doing good things that are beneficial to yourself and the community, look at each other in a positive light, do not blame each other, spread loving-kindness and remember each other when you are far away.
4. Public utility: Obtain things in a fair manner and share them for everyone to use and consume. Show kindness to others through generosity.
5. SÄŦla-samantha: Having morality that is equally pure and does not make oneself an object of disgust to the group. Saraniyadhamma is the teaching of the Lord Buddha regarding the practice of conduct for those who live together in groups, from small ones like families to the national level or even the world level.
Explained in the Buddhist Dictionary, Dhamma-Vinaya Edition
6. Common view: Having equal and good views, having a common understanding of the important principles that will eliminate problems and lead to liberation from suffering.
The benefits of etiquette are making a person appear elegant, dignified, and worthy of respect, and preventing and reducing conflict.
Know how to conceal physical imperfections, know the time and place, and dress appropriately in each location.
It is pleasing to the eyes and hearts of those around you, indicating the good upbringing of your parents. You are someone who should be admired and respected.
It is similar to a person who behaves badly, which also indicates that they were not raised well by their parents. If parents are good, they will be good examples for their children. Children are the direct descendants of their parents. When parents do bad things in front of their children, they will remember and do the same. Following or in other words, it is called "imitative behavior" because humans should always train themselves to be a person with manners. When you practice doing good things often, it will become a habit, becoming a person with manners. Whoever sees you or is near you will love and admire you.
And you must know how to practice being a person who knows how to be moderate and stay in moderation, along with training yourself to be observant, which will make you a person who is meticulous Be careful, train to be an artistic person, and be meticulous, train to be kind, and know how to share.
From the above six principles of Saraniyadhamma, it can be seen that the Buddha emphasized that those who live together in groups or work together must have kindness, that is, goodwill towards one another, not be jealous of one another, not be competitive or superior to one another, whether through actions, speech, or even thoughts.
Thailand is a Buddhist country because the majority of the country's population, more than 90%, is Buddhist, which is the national religion of Thailand.
For this reason, the Thai way of life is tied to the teachings and rituals of Buddhism, which come from faith. This makes Thai people kind-hearted and compassionate. This makes people in society, especially in rural areas, live peacefully and simply, which is in accordance with the three principles of contentment:
1. Contentment with one's means
That is, being happy with what one has obtained, being happy with what one should have obtained. When one has obtained something or has strived to obtain something, when it is something one should have obtained, no matter how coarse or refined, one is happy and content with that thing, not attached to wanting anything else, not distressed or agitated by what one has not obtained, not desiring what one should not have obtained or what is more than what one should have obtained correctly and righteously.
2. Yathapalasandosa: being content with one's ability, that is, being content with what is within one's physical strength, health, and ability to use oneself. Not being content with wanting more than one has, or obtaining anything that is not in line with one's physical strength or health. For example, if a monk receives food or alms that is harmful to one's illness or beyond one's ability to consume and use, he does not stingily hold onto it or waste it, or force himself to use it to his detriment, but rather gives it away.
3. Contentment with the elements
Being contented appropriately means being contented in a way that is appropriate to one's condition, status, way of life, and the purpose of one's practice. For example, a monk is content only with things that are appropriate for his status as a monk, or if he receives things that are not suitable for him but will be useful to others, he gives them to others.
In addition to living peacefully and simply, Thai Buddhists live together and enjoy unity within their groups due to the influence of the Buddhist teachings known as the six Saraniya Dhammas mentioned above. This is especially true in rural areas, which are primary societies where intra-group relationships are formed through informal organizations.
But at present, living together in the above form has changed, especially in urban society, which is a secondary society. Therefore, relationships within the group are lost. Members of the group live separately. They can only come together through a formal organization, or what is called a formal organization. And this form of society lacks unity, therefore...
This makes it difficult for group unity to occur due to the lack of the principle of Saraniyadhamma, the principle of public welfare, Bhokita, which is sharing. Therefore, people in society live separately and do not rely on each other. Therefore, if we want people in this society to be united and harmonious, we must teach them and practice the six principles of Saraniyadhamma. Then the happiness of this world will come to you. You will experience it. There will be no more fighting, killing, or oppression. Society will only encounter people who are kind and forgiving. There will only be help and support. Peace will arise.
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From The Heart Of The Gallery Owner
Infinity Gallery, disciple of Luang Pu Thuat, Koh Lanta, was born from faith, belief, devotion to Buddhism and belief in goodness and not doing bad things. Believe in the law of karma. Believe that karma really exists. I believe that when you do something with intention, that is, you do it intentionally, even though you know and have conscious analysis, but still choose to do it, it will create karma, causing factors that will cause further consequences. If you believe in goodness, aim to do only good, think only of good things,
" Goodness " It will appear. There is no need to search for happiness or perfection anywhere far away. Just have a peaceful mind.
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Source of the video clip:
InfinityGalleryDisciplesLuangPuThuat
KohLanta District, Krabi Province Thailandðđð
Compose articles in Thai, English
By: Ratcharinda Teachaprasarnðđð
Klearmilly8888ðđð
Thailand 2025ðđð
July 31 , 2025, 16 : 30 a.mðđð
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(āļāļĢāļ°āļāļāļĄāđāļĄāļēāļĒāļļ 49 āļāļĢāļĢāļĐāļē)
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29 āļāļĢāļāļāļēāļāļĄ āļ.āļĻ. 2133 - 25 āđāļĄāļĐāļēāļĒāļ āļ.āļĻ. 2148 (14 āļāļĩ 8 āđāļāļ·āļāļ 27 āļ§āļąāļ)
. āļāļĩāļĄāļ°āđāļŠāđāļ āļ.āļĻ. 2148
āļāļĢāļ°āļĄāļŦāļēāļāļĐāļąāļāļĢāļīāļĒāđāļāđāļāļāļŦāļāđāļēāļāļĩāđ : āļŠāļĄāđāļāđāļāļāļĢāļ°āļĄāļŦāļēāļāļĢāļĢāļĄāļĢāļēāļāļēāļāļīāļĢāļēāļ āļŠāļĄāđāļāđāļāļāļĢāļ°āđāļāļāļēāļāļĻāļĢāļ
āļāļĢāļ°āļĄāļŦāļēāļāļļāļāļĢāļēāļ : āļŠāļĄāđāļāđāļāļāļĢāļ°āđāļāļāļēāļāļĻāļĢāļ
āļāļļāļāļĢāļēāļāļŠāļĒāļēāļĄ
āļāļģāļĢāļāļāļģāđāļŦāļāđāļ : āļ.āļĻ. 2114 - 1 āļāļĢāļāļāļēāļāļĄ āļ.āļĻ.
2133
āđāļāđāļāļāļąāđāļāđāļāļĒ : āļŠāļĄāđāļāđāļāļāļĢāļ°āļĄāļŦāļēāļāļĢāļĢāļĄāļĢāļēāļāļēāļāļīāļĢāļēāļ
āļāđāļāļāļŦāļāđāļē : āļŠāļĄāđāļāđāļāļāļĢāļ°āļĄāļŦāļīāļāļāļĢāļēāļāļīāļĢāļēāļ
āļāļąāļāđāļ : āļŠāļĄāđāļāđāļāļāļĢāļ°āđāļāļāļēāļāļĻāļĢāļ
āļāļĢāļ°āļĢāļēāļāļāļīāļāļē: āļŠāļĄāđāļāđāļāļāļĢāļ°āļĄāļŦāļēāļāļĢāļĢāļĄāļĢāļēāļāļēāļāļīāļĢāļēāļ
āļāļĢāļ°āļĢāļēāļāļĄāļēāļĢāļāļē: āļāļĢāļ°āļ§āļīāļŠāļļāļāļāļīāļāļĐāļąāļāļĢāļĩāļĒāđ
āļāļĢāļ°āđāļāļĐāļāļ āļāļīāļāļĩ: āļāļĢāļ°āļŠāļļāļāļĢāļĢāļāļāļąāļĨāļĒāļē
āļāļĢāļ°āļāļāļļāļāļē: āļŠāļĄāđāļāđāļāļāļĢāļ°āđāļāļāļēāļāļĻāļĢāļ
āļāļĢāļļāļāļĻāļĢāļĩāļāļĒāļļāļāļĒāļē āļŦāļĢāļ·āļāļāļēāļāļēāļāļąāļāļĢāļāļĒāļļāļāļĒāļē āđāļāđāļ
āļāļēāļāļēāļāļąāļāļĢāļāļāļāļāļāļāļēāļāļīāđāļāļĒ āļŦāļĢāļ·āļ āļŠāļĒāļēāļĄ(āļāļ·āđāļāđāļāđāļē) āļāļąāđāļāļāļĒāļđāđāļāļĢāļīāđāļ§āļāļ āļēāļāļāļĨāļēāļāļāļāļāļāļĢāļ°āđāļāļĻāđāļāļĒ
āđāļāļāļĢāļīāđāļ§āļāļĨāļļāđāļĄāđāļĄāđāļāđāļģāđāļāđāļēāļāļĢāļ°āļĒāļē āđāļāļāđāļ§āļ āļ.āļĻ. 1893 āļāļķāļ āļ.āļĻ. 2310 āļāļāļ°āļāļąāđāļāļāļĢāļļāļāļĻāļĢāļĩāļāļĒāļļāļāļĒāļēāđāļāđāļāļĻāļđāļāļĒāđāļāļĨāļēāļāļāļģāļāļēāļāļāļāļāļ āļđāļĄāļīāļ āļēāļāđāļāđāļāļĩāļĒ āđāļĨāļ°āļĢāļēāļāļāļēāļāļĩāļāļķāđāļāđāļāđāļāđāļĄāļ·āļāļāļŦāļĨāļ§āļāļāļāļāļāļēāļāļēāļāļąāļāļĢ
āļĒāļąāļāļĄāļĩāļāļ§āļēāļĄāļŠāļąāļĄāļāļąāļāļāđāļāļēāļāļāļēāļĢāļāđāļēāļāļĩāđāđāļāđāļāđāļāđāļāļāļąāļāļŦāļĨāļēāļĒāļāļēāļāļīāļāļąāđāļ§āđāļĨāļ āļāļāļāļģāđāļŦāđāļāļĢāļļāļāļĻāļĢāļĩāļāļĒāļļāļāļĒāļēāđāļāđāļāļĻāļđāļāļĒāđāļāļĨāļēāļāļāļēāļĢāļāđāļēāļāļĩāđāļŦāļĨāļēāļĒāļāļĢāļ°āđāļāļĻāļāļąāđāļ§āđāļĨāļāļāđāļēāļāđāļ§āļ°āđāļ§āļĩāļĒāļāđāļāļ·āđāļāļāļģāļŠāļīāļāļāđāļēāļāļāļāļāļĢāļ°āđāļāļĻāļāļāđāļāļāļĄāļēāđāļāļ·āđāļāļāļēāļĒāđāļĨāļ°āļĄāļēāđāļĨāļāđāļāļĨāļĩāđāļĒāļāļŠāļīāļāļāđāļēāļāļąāļ āđāļāđāļ āđāļĄāļĩāļĒāļāļĄāļē āđāļ§āļĩāļĒāļāļāļēāļĄ āļāļĄāđāļē āļāļąāļĄāļāļđāļāļē āļĨāļēāļ§ āļāļĩāļ āļāļīāļāđāļāļĩāļĒ āļĄāļēāđāļĨāđāļāļĩāļĒ āļāļĩāđāļāļļāđāļ āđāļāļāļĢāđāđāļāļĩāļĒ āļĢāļ§āļĄāļāļąāđāļāļāļēāļāļīāļāļ°āļ§āļąāļāļāļ āđāļāđāļ āđāļāļĢāļāļļāđāļāļŠ āļŠāđāļāļ āđāļāđāļāļāļĢāđāđāļĨāļāļāđ (āļŪāļāļĨāļąāļāļāļē)
āđāļ āļ.āļĻ. 2142 āđāļĨāļ°āļĒāļąāļāļĄāļĩāļāļĢāļ°āđāļāļĻāļāļąāļāļāļĪāļĐ āđāļĨāļ°āļāļĢāļąāđāļāđāļĻāļŠ āđāļĒāļĢāļĄāļąāļāļāļĩ āļāļāļāļģāđāļŦāđāļāļēāļāļēāļāļąāļāļĢāđāļāļĢāļīāļāļĢāļļāđāļāđāļĢāļ·āļāļāļāļāļāļķāļāļāļĩāļāļŠāļļāļ āļāļģāđāļŦāđāļāļĢāļ°āđāļāļĻāđāļāļĒāļĄāļĩāļāļēāļāļ°āļāļĩāđāļĢāđāļģāļĢāļ§āļĒāļĄāļąāđāļāļāļąāđāļ āļāļāļŠāļēāļĄāļēāļĢāļāļāļĒāļēāļĒāļāļēāļāļēāđāļāļāļāļĢāļ°āđāļāļĻāļĢāļēāļāđāļāļāļķāļāļāļīāļāđāļāļāļāļāļāļĨāđāļēāļāļāļāļāļāļĢāļ°āđāļāļĻāļāļĩāļ āļĄāļāļāļĨāļĒāļđāļāļāļēāļ āļĢāļąāļāļāļēāļāļāļāļāļāļĄāđāļē āļāļēāļāļēāļāļąāļāļĢāļĨāđāļēāļāļāļē āļāļēāļāļēāļāļąāļāļĢāļĨāđāļēāļāļāđāļēāļ āļāļēāļāļēāļāļąāļāļĢāļāļāļĄāđāļāļĢāļēāļ āđāļ§āļĩāļĒāļāļāļēāļĄ āđāļāđāļāļāļīāļāļāļąāļĄāļāļđāļāļąāđāļāļŦāļĄāļ āđāļĨāļ°āļāļĢāļ°āđāļāļĻāđāļāļĒāļĒāļąāļāđāļāđāļāļāļđāđāļāļĩāđāļāļāļāļĢāļāļāļāļāļāļĢāļāļāļāļēāļāļŠāļĄāļļāļāļĢāļĄāļĨāļēāļĒāļđāļāļļāļĄāđāļŠāđāļāļāļēāļāđāļāļīāļāđāļĢāļ·āļāļāļĢāļīāđāļ§āļāļāļēāļāļŠāļĄāļļāļāļĢāļĄāļĨāļēāļĒāļđāļāļąāđāļāļŦāļĄāļ
āđāļĨāļ°āđāļāļāļāļĩāļāļāļąāđāļ āđāļāļĒāđāļāđāļāļāļđāđāļāļĢāļāļāļāļĢāļāļāļāļ·āđāļāļāļĩāđāļāļīāļāļāļąāđāļāļāļ°āđāļĨāļāļēāļĒāļāļąāđāļāļāđāļēāļāļāļ°āļ§āļąāļāļāļāļāļāļąāđāļāļŦāļĄāļ
āđāļāđāđāļāđ āļŠāļĩāļŦāļāļļāļ§āļīāļĨāļĨāđ āļāļģāļāļ āđāļāļēāļ°āļāļ āđāļĨāļ° āđāļāļ
āđāļāļĒāļĄāļĩāđāļāļ§āļāļēāļĒāļāļąāđāļāļāļ°āđāļĨāļĒāļē āļ§ 443 āļāļīāđāļĨāđāļĄāļāļĢāđāļāļ·āđāļāļĄāļāļēāļāļāļąāđāļāļāđāļēāļ§āđāļāļĒāļāļāļāļāļĢāļ°āđāļāļĻāđāļāļĒ
āđāļāļāļāļĩāļāļāļąāđāļāļāļąāļĄāļāļđāļāļēāđāļĄāđāđāļāļĒāļĄāļĩāđāļāđāļāļāļīāļāļāļīāļāļāļ°āđāļĨ āđāļāđāļŦāļĨāļąāļāļāļēāļāļāļĩāđāļāļĢāļąāđāļāđāļĻāļŠāđāļāđāļāļģāļĨāļąāļāļāļŦāļēāļĢāđāļāđāļēāļāļļāļāļĒāļķāļāļāļēāļāļŠāļĄāļļāļāļĢāļāļīāļāđāļāļāļĩāļ āļāļĢāļąāđāļāđāļĻāļŠāļāđāđāļĢāļīāđāļĄāļāļģāļāļēāļĢāļĢāļļāļāļĢāļēāļāļāļĢāļ°āđāļāļĻāđāļāļĒ āļāļēāļāļāļāđāļĨāļ°āļāļēāļāļāđāļģāđāļāļĒāđāļāđāļāļąāļĄāļāļđāļāļēāđāļāđāļāđāļāļĢāļ·āđāļāļāļĄāļ·āļāđāļāļāļēāļĢāđāļĨāđāļāđāļāļĄāļŠāđāđāļĒāđāļāļāļīāļāđāļāļāļāļāļāđāļāļĒāļāļķāđāļ āļāļąāđāļāļāļēāļĢāļāļĨāļļāļāļĢāļ°āļāļĄ āļĒāļąāđāļ§āļĒāļļāļāļāļāļąāļĄāļāļđāļāļēāđāļŦāđāđāļāļĨāļĩāļĒāļāļāļąāļāļāļāđāļāļĒ āļāđāļāļāļāļēāļĢāđāļāđāļēāļĄāļēāļĒāļķāļāļāļīāļāđāļāļāļāļāļāđāļāļĒāļāļĩāđāđāļāđāļāļāļąāđāļāļāļ°āđāļĨāđāļ§āđāđāļāđāļāļāļĩāđāļāļāļāđāļ§āļ°āļāļąāļ āļāļģāđāļāđāļāļ·āđāļāļĄāļĒāļąāļāđāļŠāđāļāļāļēāļāđāļāļīāļāđāļĢāļ·āļāļāļāļāļāļāđāļāļāđāļĨāļ°āđāļŦāļĨāđāļēāļāļąāļāļĨāđāļēāļāļēāļāļēāļāļīāļāļĄāļāļĩāđāđāļāđāļāļĢāļ°āđāļ§āļāļāļļāļāļĒāļķāļāļĢāļļāļāļĢāļēāļāđāļ§āđāđāļāđāļāđāļĄāļ·āļāļāļāļķāđāļ āļāļĢāļąāđāļāđāļĻāļŠāđāļāđāļŠāļĢāđāļēāļāļāļĢāļ°āļ§āļąāļāļīāļĻāļēāļŠāļāļĢāđāļāļĩāđāđāļāđāļāđāļĢāļ·āđāļāļāđāļāļŦāļāļāļēāļ§āđāļĨāļāļāļķāđāļāļĄāļēāđāļŦāļĄāđ āđāļāļ·āđāļāđāļŠāđāļĢāđāļēāļĒāļāļĨāļąāđāļāđāļāļĨāđāļāđāļāļĄāļāļĩāļāļĢāļ°āđāļāļĻāđāļāļĒāļāļķāđāļāđāļāļĒāđāļāļāļēāļ°
āļāļāļāļāļāļ·āđāļāļĄāļāļāđāļāļĒāđāļāđāļāđāļĨāļ āļāļīāļŠāļąāļĒāļāļĩāđāļāļāļāļĨāļāļāļāļąāļāđāļĨāđāļāđāļāļĒāļāļāļāđāļāļĨāļāļāļģāļāļģāļĨāļąāļāļāļŦāļēāļĢāđāļāđāļēāļāļļāļāļĒāļķāļāđāļāđāļāļāļīāļāđāļāļĒāļāļāļŠāļģāđāļĢāđāļāļāļąāđāļāđāļāļāļĩāđāļāļĢāļąāđāļāđ āļĻāļŠāļāļĢāļēāļāļāļē
āļāļāļāļģāđāļŦāđāđāļāļĒāļāđāļāļāđāļŠāļĩāļĒāļāļīāļāđāļāļāđāļāļ§āļāļēāļĒāļāļąāđāļāļāļ°āđāļĨāļāļīāļĻāļāļ°āļ§āļąāļāļāļāļ āđāļĨāđāļāļēāļāļāļąāļāļŦāļ§āļąāļāļāļĢāļēāļ āļāļąāļāļāļāļļāļĢāļĩ āļĄāļĩāļāļ§āļēāļĄāļĒāļēāļ§āļāļķāļ 443 āļāļīāđāļĨāđāļĄāļāļĢ āđāļŦāđāđāļāđāļāļĢāļąāđāļāđāļĻāļŠ āļāļķāđāļāļāļąāļāļāļļāļāļąāļāļāļ·āļāļāļĢāļ°āđāļāļĻāļāļąāļĄāļāļđāļāļē.
āļāļ§āļēāļĄāđāļĨāļ§āļĢāđāļēāļĒāļāļāļāđāļŦāļĨāđāļēāļāļąāļāļĨāđāļēāļāļēāļāļēāļāļīāļāļĄāļĒāļąāļāļāļāđāļĄāđāļĒāļļāļāļīāļāļĒāļđāđāđāļāļĩāļĒāļāđāļāđāđāļāđāļēāļāļĩāđ āđāļāļĢāļēāļ°āļŠāļīāđāļāļāļĩāđāđāļŦāļĨāđāļēāļāļąāļāļĨāđāļēāļāļēāļāļēāļāļīāļāļĄāļĄāļļāđāļāļŦāļ§āļąāļāļāļąāđāļāđāļāđāļēāđāļ§āđāļāļ·āļ āļāļĢāļ°āđāļāļĻāđāļāļĒ āđāļāđāļāļāļīāļāđāļāļĒ āļāļēāļāļīāļāļ°āļ§āļąāļāļāļāđāļāļāļāļĩāļāļāļąāđāļāļĄāļĩāđāļāđāļŠāļāļāļĢāļēāļĄāđāļĨāļ°āļāļēāļĢāļŠāļđāđāļĢāļ āļŦāļēāļāļ§āļēāļĄāļŠāļāļāļŠāļļāļāđāļĄāđāđāļāļĒāļāļ
āļāļāđāļāļīāļāļāļēāļāļĄāļēāļāļāļŠāļĄāļĢāļ āļđāļĄāļīāļāļĩāđāļāļąāđāļāļāļāļāļāļĢāļ°āđāļāļĻāđāļāļĒāļāļĩāđāļĢāļēāļĒāļĨāđāļāļĄāđāļāļāđāļ§āļĒāļāļēāļĢāļĒāļāļĢāļĢāļĄāļāļąāļāļāļĢāļāļāļļāļāļāđāļēāļāļĢāļąāļāļĒāļēāļāļĢāļāļēāļāļāļĢāļĢāļĄāļāļēāļāļīāļāļĩāđāļĄāļąāđāļāļāļąāđāļ āļāļĢāļąāđāļāđāļĻāļŠāļŠāļąāļāļāļēāļāļāļāļāļĢāļļāļāļĢāļēāļāđāļāļāļāļĨāļđāļāļāļąāđāļāđāļāđāđāļĢāļ·āđāļāļāļĻāļķāļāļŠāļāļāļĢāļēāļĄ
āđāļĒāđāļāļĒāļīāđāļāđāļāļŠāļīāđāļāļāļĩāđāđāļĄāđāđāļāđāļāļāļāļāļąāļ§āđāļāļāļāļāļāļīāļāđāļāđāļāļāļīāļŠāļąāļĒ āđāļĨāļĒāļāļīāļāļĒāļēāļāļāļĢāļāļāļāļĢāļāļ āļāļĒāļēāļāļāļ°āļĒāļķāļāđāļāđāļāļāļīāļāđāļāļĒāļāļķāđāļāļĄāļē āđāļāļĢāļēāļāļāļķāļāđāļāđāļāļĨāđāļēāļ§āđāļāļ·āļāļāļāļāđāļāļĒāđāļ§āđāļ§āđāļē " āļāļĒāđāļēāđāļ§āđāđāļāļāļĢāļąāđāļāļāļĄāļāļāļ " āļĄāļĩāļŠāļāļāļĢāļēāļĄāđāļĨāļāļāļĢāļąāđāļāļāļĩāđ 1 āļāļēāļĄāļĄāļēāļāđāļ§āļĒ āļŠāļāļāļĢāļēāļĄāđāļĨāļāļāļĢāļąāđāļāļāļĩāđ 2 āļāđāļēāļāļĢāļēāļāđāļāļĒāļąāļāļĄāļĩāļāļĨāļļāđāļĄāļāļāļāļĩāđāļŠāļąāļāļāļēāļāđāļĄāđāļāļĩāļāļīāļāđāļāđāļāļĒāļēāļāļĄāļĩāļāļĒāļēāļāļāļ°āđāļāđāļāļāļāļāļāļāļ·āđāļāļāļĒāļđāđāđāļāđāļāļāļĩāđāļāļĩāļāđāļĄāđāļāļēāļ āļŠāļāļāļĢāļēāļĄāđāļĨāļāļāļĢāļąāđāļāļāļĩāđ 3 āļĒāđāļāļĄāđāļāļīāļāļāļķāđāļāđāļāđāļāļāļ.
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āđāļĢāļĩāļĒāļāđāļĢāļĩāļĒāļāļāļāļāļ§āļēāļĄ āļ āļēāļĐāļēāđāļāļĒ
āđāļāļĒ : āļĢāļąāļāļĢāļīāļāļāļĢāđāļāļē āđāļāļāļ°āļāļĢāļ°āļŠāļēāļðđð
āđāļāļĨāļĩāļĒāļĢāđāļĄāļīāļĨāļĨāļĩāđ8888ðđð
āļāļĢāļ°āđāļāļĻāđāļāļĒ 2568ðđð
31 āļāļĢāļāļāļēāļāļĄ 2568, 16 : 30 āļ.ðđð
#InfinityGalleryDiscipleOfLuangPuThuatðđð
#BuddhismIsTheNationalReligionOfThailandAndIsPracticedByThaiPeopleBuddhism ðđð
āļŠāļēāļĢāļēāļāļĩāļĒāļāļĢāļĢāļĄ 6 āđāļāđāļāļŦāļĨāļąāļāļāļāļīāļāļąāļāļīāļāļĩāđāļāļĢāļāļāļļāļāļāđāļēāđāļĨāļ°āļĄāļĩāļāļ§āļēāļĄāļŠāļģāļāļąāļāļāđāļāļāļēāļĢāļāļĒāļđāđāļĢāđāļ§āļĄāļāļąāļāđāļāļŠāļąāļāļāļĄāļāļāļāļāļāđāļāļĒ āļŠāļēāļĢāļēāļāļĩāļĒāļāļĢāļĢāļĄāđāļŦāļĨāđāļēāļāļĩāđāļāļĢāļ°āļāļāļāļāđāļ§āļĒāđāļĄāļāļāļēāļāļēāļĒāļāļĢāļĢāļĄ āđāļĄāļāļāļēāļ§āļēāļāļēāļāļĢāļĢāļĄ āđāļĄāļāļēāļĄāđāļāļāļĢāļĢāļĄ āļāļļāļāļāļĢāļ°āđāļĒāļāļāđāļŠāđāļ§āļāļĢāļ§āļĄ āļĻāļĩāļĨāļŠāļĄāļēāļāļī āđāļĨāļ°āļāļąāļĻāļāļāļāļīāļāđāļ§āļĒāļāļąāļ āļāļķāđāļāļĨāđāļ§āļāđāļāđāļāļŦāļĨāļąāļāļāļĢāļĢāļĄāļāļĩāđāļāđāļ§āļĒāļŠāđāļāđāļŠāļĢāļīāļĄāļāļ§āļēāļĄāļŠāļēāļĄāļąāļāļāļĩāđāļĨāļ°āļāļ§āļēāļĄāļŠāļāļāļŠāļļāļāđāļāļāļļāļĄāļāļāđāļĨāļ°āļāļĢāļ°āđāļāļĻāļāļēāļāļī āļāļĄāđāļāļāđāļāđāļĨāļāļāļāļģāļŦāļĨāļąāļāļŠāļēāļĢāļēāļāļĩāļĒāļāļĢāļĢāļĄāđāļāļāļĢāļąāļāđāļāđāđāļāļāļĩāļ§āļīāļāļāļĢāļ°āļāļģāļ§āļąāļ āđāļāđāļ āļāļēāļĢāđāļŦāđāļāļ§āļēāļĄāļāđāļ§āļĒāđāļŦāļĨāļ·āļāļāļąāļāļāļĒāđāļēāļāđāļāđāļĄāđāļ āđāļĄāđāļāļđāļāļāļēāđāļŦāđāļĢāđāļēāļĒ āļŦāļĢāļ·āļāđāļāđāļāļāļąāļāļāļąāļāļāļĒāđāļēāļāđāļĄāđāļŠāļļāļāļĢāļīāļ āļāļēāļĢāļāļīāļāļāļ§āļāđāļĨāļ°āđāļŦāđāļāđāļāđāļāļĢāļ°āđāļĒāļāļāđāļŠāđāļ§āļāļĢāļ§āļĄāļĄāļēāļāļāļ§āđāļēāļāļĨāļāļĢāļ°āđāļĒāļāļāđāļŠāđāļ§āļāļāļąāļ§ āļāļģāđāļŦāđāļāļĄāđāļŦāđāļāļāļ§āļēāļĄāļŠāļąāļĄāļāļąāļāļāđāļāļĩāđāļāļĩāļāļķāđāļāđāļāļāļĢāļāļāļāļĢāļąāļ§āđāļĨāļ°āđāļāļ·āđāļāļāļāļđāļ āļŠāđāļ§āļāđāļĢāļ·āđāļāļāļŠāļĄāđāļāđāļāļāļĢāļ°āļāđāļĢāļĻāļ§āļĢāļĄāļŦāļēāļĢāļēāļāļāļąāđāļāđāļāđāļāļāļĩāđāļĒāļāļĄāļĢāļąāļāļ§āđāļēāđāļāđāļāļ§āļĩāļĢāļāļļāļĢāļļāļĐāļāļđāđāļāļāļāļāļđāđāđāļāļāļĢāļēāļāđāļāļĒāļāđāļ§āļĒāļĒāļļāļāļāļŦāļąāļāļāļĩ āļŦāļĢāļ·āļāļāļēāļĢāļāļāļāđāļēāļāļāļĢāļąāđāļāļāļĢāļ°āļ§āļąāļāļīāļĻāļēāļŠāļāļĢāđāļāļĩāđāļŦāļāļāļāļŠāļēāļŦāļĢāđāļēāļĒ āļāļąāļāļŦāļ§āļąāļāļŠāļļāļāļĢāļĢāļāļāļļāļĢāļĩ āļāļķāđāļāđāļāđāļāļāļąāļĒāļāļāļ°āļāļĩāđāļŠāļģāļāļąāļāļĒāļīāđāļ āđāļŦāļāļļāļāļēāļĢāļāđāļāļĩāđāļĒāļąāļāđāļāđāļāđāļāļĢāļ·āđāļāļāļĒāļ·āļāļĒāļąāļāļāļķāļāļāļ§āļēāļĄāļāļĨāđāļēāļŦāļēāļāđāļĨāļ°āļāļ§āļēāļĄāđāļāđāļāļāļđāđāļāļģāļāļĩāđāļŠāļđāļāļŠāđāļāļāļāļāļāļĢāļ°āļāļāļāđ āļāļĩāļāļāļąāđāļāļĒāļąāļāļŠāļąāļĄāļāļąāļāļāđāļāļąāļāļāļ§āļēāļĄāđāļāļ·āđāļāđāļĨāļ°āļ§āļąāļāļāļāļĢāļĢāļĄāđāļāļĒāļāļĒāđāļēāļāļĨāļķāļāļāļķāđāļ āđāļāļāļēāļāļ°āļāļđāđāļĻāļĢāļąāļāļāļēāđāļāļāļļāļāļāļĻāļēāļŠāļāļēāđāļĨāļ°āļāļŦāļēāļĢāļāļĢāļ°āļ§āļąāļāļīāļĻāļēāļŠāļāļĢāđāđāļāļĒ āļāļĄāļĄāļāļāļ§āđāļēāđāļĢāļ·āđāļāļāļĢāļēāļ§āļāļāļāļāļĢāļ°āļāļāļāđāđāļĄāđāđāļāļĩāļĒāļāđāļāđāđāļāđāļāļāļ§āļēāļĄāļ āļēāļāļ āļđāļĄāļīāđāļāļāļāļāļāļāđāļāļĒāđāļāđāļēāļāļąāđāļ āđāļāđāļĒāļąāļāļŠāļāļāđāļŦāđāđāļĢāļēāđāļŦāđāļāļāļķāļāļāļ§āļēāļĄāļŠāļģāļāļąāļāļāļāļāļāļ§āļēāļĄāļāļĨāđāļēāļŦāļēāļ āļāļēāļĢāđāļŠāļĩāļĒāļŠāļĨāļ° āđāļāļ·āđāļāļāļēāļāļīāđāļĨāļ°āļāļĢāļ°āļāļēāļāļ āļāļĄāļāļĒāļēāļāđāļāļ°āļāļģāđāļŦāđāļāļļāļāļāļāļĻāļķāļāļĐāļēāļŦāļĨāļąāļāļŠāļēāļĢāļēāļāļĩāļĒāļāļĢāļĢāļĄ 6 āđāļāļ·āđāļāļāļģāđāļāđāļāđāđāļāļāļēāļĢāļŠāļĢāđāļēāļāļŠāļąāļāļāļĄāļāļĩāđāļŠāļāļāļŠāļļāļāđāļĨāļ°āļāđāļēāļāļĒāļđāđ āļāļĢāđāļāļĄāļāļąāđāļāđāļāđāļēāđāļāļāļļāļāļāđāļēāļāļāļāļāļĢāļ°āļ§āļąāļāļīāļĻāļēāļŠāļāļĢāđāđāļāļĒāļāļĩāđāļāļĢāļāļāļļāļāļāđāļēāđāļāđāļāļāļĩāđ












