Before the pity cycle

Why is the last life before the cycle of pity? Many people have to face the worst karma? Episode 7, last episode

How to deal with mental states in times of distress, or principles of mind.

But don't forget that * * * when lost, they start to practice again * * *

I would like to give you a great deal of praise if you were to act on your own, because "Dharma is only valuable when it is used at a time when the heart is about to fail or burn" in time.

The feeling that it's "working" is because your mind is starting to have "wisdom" as a weapon and "consciousness" as a shield from the way you used to be emotionally abused, and now you start to become a "viewer" without being enslaved by it all.

To keep this lightness comfortable stable and a base to a more advanced break-out, the precautions are:

1. Be careful of "The Ego's Trap."

Sometimes when you think you're doing well, the mind secretly creates a new identity as "he who has done it" or "he who is above resentment."

How to Enjoy: If one day anger sneaks back, don't panic, and don't blame yourself, use "accept" as it were, "Oh, it's natural to reproduce," and it will go out.

2. Maintain "mediocrity" as much as possible.

The state of being free from attachment is not the most wonderful state, but the "most common."

How to prop up: Live a normal life, eat, stand, walk, sit, sleep, do your job, but do it with a heart that "has nothing to spend." Seeing everything that comes through is just a dream that happens and then goes off.

3. Compassion from the "empty heart."

Now, mind, you can start to have room to put your resentment down.

How to Enjoy Your Heart: Think of those people (who have done bad to us) with a calm heart, and spread out their goodwill: "May you also be free from blindness." This will cause the remaining sediment in the bottom of your heart to be washed away completely.

Take your next step:

Now that you've passed the "big test," do you feel that the energy that was wasted on anger has instead been transformed into transparency and the power to live?

If you want to move on, try:

Notice the "happiness" that happens that we accidentally hold on to it ourselves?

Or practice "putting expectations" in the little things of everyday life.

Congratulations, if you choose "right," choose to wake up "rather than" repeated pain "in your old dream.

To sum it up, this is the way of disengagement in which the Buddha showed us the most accurate and profound nature.

What you are facing and trying to get through is the heart of "introspection," or the path of clear knowledge that Buddha has laid the foundation for the inheritance of all Buddhists.

And the way you go is to backtrack 4 in practical terms:

Seeing Distressed: Seeing Anger, Vengeance, and Clinging to the Past as a Self-Burning "Fire"

Lasuthai: Begin to place adherence to the "good person" and the expectation that the world must be fair to us, which causes suffering.

Reach for rage: The light transparency that is felt when "conditionally acceptable" is a state in which suffering is temporarily extinguished because the heart does not hold on.

Charming: Being conscious, emotionally conscious, and using wisdom to consider the truth every day is to maintain this path.

What it will get now is "eyes see justice" at the practical level.

The Buddha did not teach us to plead for healing, but taught us to "see the pain until we see the truth," that it is not ours, that it is impractical, and that it is impartial.

When you see this truth often, the mind develops a "loosening" condition, which is to stop being obsessed with happiness and suffering, until the mind finally "shakes off" everything to nature and reaches true freedom.

Epilogue:

There may be some moments on this path that have accidentally lost their way, or have accidentally grabbed their suffering, but don't panic, just "conscious," so you can be back on the path of God.

If in the days ahead, you feel "heavy" or "tired" of any other condition:

Let's come back to "accept."

Come back to "breath."

And remember, "Everything came through so that we learned to let it go."

The Buddha's teachings, comparing the practice of dharma to that of rushing to extinguish a fire that burns the head, appear in several tripitaka sutras (e.g., Akhisutra, Manasthi Sutra), with the significance being

1. The urgency of neglecting "passion" and "sin."

The Buddha taught that if anyone realizes that there is still "sin" or "adherence" in his heart, immediately abandon it.

Metaphor: Like a person with a fire, clothes, or a fire on his head.

What to do: It takes effort (wayama), perseverance, and extreme consciousness to put out that fire immediately; no procrastination should take place.

2. Knowing 4 is more important than putting out real fires.

In some sutras, the Buddha further elevated his importance, saying that enlightenment in Arista 4 (suffering, Samuai, anger) is more urgent than putting out a fire that burns his head.

Because the fire that burns the head can only burn the body in this life.

But the ignorance of the world will cause us to swim to death and to be consumed by fire, suffering to countless generations in Samsara.

3. This life is very short and uncertain.

He warned to hurry to act because "death" could come at any moment.

Death: Consider that we can die from many causes, such as snake bites, indigestion, or disease, etc.

Practice: Remembering that life is idle, it is necessary to prosper and train your mind to concentrate like a fire burning our house or burning us.

🔥 Summary of the main points:

Practice is not a waiting thing, but a "unique" thing to do now to extinguish the fire of passion and suffering before life ends.

Please rejoice in the righteousness and wisdom you were born with this time.

Humble, Amen Anumotami Nirvana. Yohotu factor.

🙏🙏🙏✌️✌️✌️🍀🍀🍀

Boonnark Sintao